A collection of scriptural meditations from Saints and Fathers of the Church.

Grace does not bring despair, but it continually brings to repentance a person who has fallen.

Without temptations, pure souls are not known, virtue does not show, patience is not discernible. Without temptations, it is impossible for the soul to become healthy. They are the cleansing fire which makes the soul pure and bright.

He who seeks grace from God must, above all, endure temptations and afflictions no matter how they come. Otherwise, if he becomes indignant and doesn't show enough patience during temptation, neither will grace manifest itself, nor will his virtue be perfected or will he be counted worthy of any spiritual gift.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

Unless humility and love, simplicity and goodness regulate our prayer, this prayer - or, rather, this pretence of prayer - cannot profit us at all. And this applies not only to prayer, but to every labor and hardship undertaken for the sake of virtue.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Do not underestimate the struggle...

A monk should practice the virtue of fasting, avoid ensnarement by the passions, and at all times cultivate intense stillness.

'Grace always precedes temptations.' He knew that grace always precedes temptations as a forewarning preparation. As soon as you perceive grace, gird yourself and say: 'Here comes the call to battle! Beware, attend, O Clay, to where the wicked on will strike the battle. Many times it comes quickly, and many times after two or three days. In any event, it will come, and the earthworks must be firm. Confessions every evening, Obedience to the elder, humility and love towards all. By these means lighten the affliction.' Grace is divided into three stages: purifying, enlightening, and perfecting. So also are deeds: natural, supernatural, contranatural. According to these three stages on ascends and descends. The great gifts one receives are also three: contemplation, love, dispassion.

Peter was first given the keys, but then he was allowed to fall into the sin of denying Christ; and so his pride was humbled by his fall. Do not be surprised, then, if after receiving the keys of spiritual knowledge you fall into various evil thoughts. Glorify our Lord, for He alone is wise: through setbacks of this kind He restrains the presumption that we tend to feel because of our advance in the knowledge of God. Trials and temptations are the reins whereby God in His providence restrains our human arrogance.

The devout soul, even if it practices all the virtues, ascribes everything to God and nothing to itself.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

If you have a heart, you can be saved.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

When you humble yourself, everyone will seem saintly to you; when you are proud, everyone will seem bothersome and bad.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

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5025 E. Mill Rd
Broadview Heights, Ohio 44147

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