A collection of scriptural meditations from Saints and Fathers of the Church.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

The lower you descend, the higher you ascend; and when, like the psalmist, you regard yourself as nothing before the Lord (cf. Ps. 39:5), then imperceptibly you will grow great. And when you begin to realize that you have nothing and know nothing, then you will become rich in the Lord through the practice of the virtues and spiritual knowledge.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

A brother who shared a lodging with other brothers asked Abba Bessarion, 'What should I do?' The old man replied, 'Keep silence and do not compare yourself with others.'

Strive to love every man equally, and you will simultaneously expel all the passions.

If you have a heart, you can be saved.

Worldly virtues promote human glory, spiritual virtues the glory of God.

Just as desire and rage multiply our sins, so self-control and humility erase them.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

I wish to commemorate one person who spoke of their noble testimony because I am close to Ibora, the village and resting place of these forty martyrs' remains. Here the Romans keep a register of soldiers, one of whom was a guard ordered by his commander to protect against invasions, a practice common to soldiers in such remote areas. This man suffered from an injured foot which was later amputated. Being in the martyrs' resting place, he earnestly beseeched God and the intercession of the saints. One night there appeared a man of venerable appearance in the company of others who said, 'Oh soldier, do you want to be healed [J.167] of your infirmity? Give me your foot that I may touch it.' When he awoke from the dream, his foot was completely healed. Once he awoke from this vision, his foot was restored to health. He roused the other sleeping men because he was immediately cured and made whole. This man then began to proclaim the miracle performed by the martyrs and acknowledged the kindness bestowed by these fellow soldiers.... We who freely and boldly enter paradise are strengthened by the [martyrs'] intercession through a noble confession in our Lord Jesus Christ, to whom be glory forever and ever. Amen.

Four monks of Scetis, clothed in skins, came one day to see the great Pambo. Each one revealed the virtue of his neighbor. The first fasted a great deal; the second was poor; the third had acquired great charity; and they said of the fourth that he had lived for twenty-two years in obedience to an old man. Abba Pambo said to them, 'I tell you, the virtue of this last one is the greatest. Each of the others has obtained the virtue he wished to acquire; but the last one, restraining his own will, does the will of another. Now it is of such men that the martyrs are made, if they persevere to the end.'

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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