A collection of scriptural meditations from Saints and Fathers of the Church.

In no art do the artists judge the result of their work by the tools they use, but they await the work's completion and by it judge the art. Adopting such a practice with regard to food, not placing all your hope on fasting, but fasting moderately and according to the amount of your strength, strive toward mental activity. In this way you can avoid pride and will not spurn God's good works, sending up praises to God for everything.

If thou, being offended by anything, dost sense that grief and wrath have seized thee, preserve silence, and say naught until unceasing prayer pacifies thine heart.

Only with the greatest struggle and sacrifice is the chaff of heresy separated from the wheat of Orthodox truth.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

Love is joy; the price of love is sacrifice. Love is life; the price of love is death.

If your heart has been softened either by repentance before God or by learning the boundless love of God towards you, do not be proud with those whose hearts are still hard. Remember how long your heart was hard and incorrigible. Seven brothers were ill in one hospital. One recovered from his illness and got up and rushed to serve his other brothers with brotherly love, to speed their recovery. Be like this brother. Consider all men to be your brothers, and sick brothers at that. And if you come to feel that God has given you better health than others, know that it is given through mercy, so in health you may serve your frailer brothers.

Keep close to Jesus.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

One must clean the royal house from every impurity and adorn it with every beauty, then the king may enter into it. In a similar way one must cleanse the earth of the heart and uproot the weeds of sin and the passionate deeds and soften it with sorrows and the narrow way of life, sow in it the seed of virtue, water it with lamentation and tears, and only then does the fruit of dispassion and eternal life grow. For the Holy Spirit does not dwell in a man until he has been cleansed from passions of the soul and body. Only one thing may remain within a man, either the Holy Spirit or the passions. Where the Holy Spirit is, there the passions do not come near, and where the passions are, there the Holy Spirit does not dwell, but rather the evil one.

Christ is present in every part of the Church; that is, in every faithful member of it. Through Him, each of the faithful perceives the spiritual Kingdom, feels love and directs his steps aright towards God. From Him, every member receives strength, according to the ‘effectual working and measure’; that is, by function and gift. The Lord gives this strength directly, by His personal presence. Love is a wonderful bond that binds Christ to the believer, the believer to Christ and the faithful to one another.

Just as desire and rage multiply our sins, so self-control and humility erase them.

He who entrusts himself completely to God is led by Him towards salvation, and is used by Him for the good of many others.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Should you accuse and condemn yourself before God for the sins on your conscience, you will be justified for doing so.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

Love and self-control purify the soul.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)