A collection of scriptural meditations from Saints and Fathers of the Church.

Love and self-control purify the soul.

Just as it is impossible to cross the sea without a boat, so it is impossible to repulse the provocation of an evil thought without invoking Jesus Christ.

Patience increases obedience to the Divine words that have been written, are being written, and will be written.

Continuity of attention produces inner stability; inner stability produces a natural intensification of watchfulness; and this intensification gradually and in due measure gives contemplative insight into spiritual warfare. This in its turn is succeeded by persistence in the Jesus Prayer and by the state that Jesus confers, in which the intellect, free from all images, enjoys complete quietude.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

Apt silence bridles anger.

One time St. Nicodemos, on a feast day, was walking toward the Great Lavra (on Mt Athos). On his way he came across a kellion where he spent the night. At midnight he saw an elder and his accompanying monks entering the church. He secretly went in also, and there he saw the elder and his subordinate monks uttering the Jesus Prayer ('Lord Jesus Christ, Son of God, have mercy on me'), sometimes in a kneeling position, sometimes standing up. And at the time of the Holy Communion, he saw all their faces shining only a little less dimly than the sun.

In the humble God rejoices, but from the proud He is driven away; where there is humility, the glory of God shines forth.

What guarantees a safe journey to eternity is effort, dignity, the sense of being unworthy before God, hope (the spiritual oxygen), consolation, and certainty. Not misery and compelled obedience and forced prayer; not tears and sadness - these all come from Satan. Yes, I ought to weep for my sins, but all the while hoping in God's love. But I cannot stand it if I cry because the devil wants me (to despair). Many times Satan crushes a person with despair and the devil becomes the victor. But this does not happen when one is like a child on his father's arm - trusting. Our trust in God is a ceaseless prayer that brings positive results. Despair comes from the devil. Don't say, 'Oh, what has happened to me?' but give yourself to God totally and hope in Him.

He who guards his lips, watches over his soul; but he who is bold with his lips, dishonors himself. Silence gathers, but much talking scatters.

Just as desire and rage multiply our sins, so self-control and humility erase them.

In this order, and by this succession, the ecclesiastical tradition from the apostles, and the preaching of the truth, have come down to us. And this is most abundant proof that there is one and the same vivifying faith, which has been preserved in the Church from the apostles until now, and handed down in truth.

When there is no patience, all goodness in the soul is quickly suppressed and sin grows

The greatest weapons of someone striving to lead a life of inward stillness are self-control, love, prayer, and spiritual reading.

Cultivate patience. Patience is a heavenly gift, a gift from the Heavenly Father... With patience, and love for your fellow men, you become a victor in life's continual trials.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

Practice self-observation. And if you want to benefit yourself and your fellow men, look at your own faults and not those of others. The Lord tells us: 'Judge not, that ye be not judged,' condemn not that ye be not condemned. And the Apostle Paul says: 'Who art thou that judgest another man's servant?'

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)