A collection of scriptural meditations from Saints and Fathers of the Church.

If the saints, who had attained passionlessless, had to be vigilant over themselves so as not to fall from their state of grace - then all the more is daily attentiveness and concern over our eternal salvation necessary for us sinners. The fact that we are still alive means that the Lord patiently endures our sins and awaits our amendment, and if someone lawfully labors for his salvation, the Lord takes him at a time when he becomes worthy of God’s mercy.

He who wishes to purify his faults purifies them with tears, and he who wishes to acquire virtues, acquires them with tears; for weeping is the way the Scriptures and our Fathers give us, when they say 'Weep!' Truly, there is no other way than this.

O monk, take thou the greatest possible care that thou sin not, lest thou disgrace God Who dwelleth in thee, and thou drive Him out of thy soul.

I must tell you that annoying incidents are unavoidable in this life. Those who are experienced in the spiritual life say that such incidents can even bring profit to the soul. Through annoying incidents we come to recognize that we are impatient - and if we are impatient, that means we are proud. And this awareness should dispose us to self-reproach and repentance, and to asking mercy from the Lord in prayer. But without annoying incidents a man is inclined to conceit.

When one meets with obstacles on the way of salvation, one must humble oneself and ask God's help.

I say that martyrs of that time excel all martyrs, for martyrs hitherto have wrestled with men only, but in the time of the Antichrist they shall battle with Satan in his own person.

In words of boastfulness and self-justification there always lie concealed contrariness and pride, from which God turns away. After sinning one ought immediately to 'flee.' But, you will say, where? To the calm haven of heartfelt repentance. Every night before you go to sleep, tell God, the Knower of Hearts, all the sins you have committed in deed, word, and thought, and believe that God receives your heartfelt repentance. At the same time try to render your heart contrite by the memory of sudden death.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

Tribulations are a good sign; they show that we are on the narrow way.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

Worldly virtues promote human glory, spiritual virtues the glory of God.

In words of boastfulness and self-justification there always lie concealed contrariness and pride, from which God turns away. After sinning one ought immediately to 'flee.' But you say, where? To the calm haven of heartfelt repentance.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)