A collection of scriptural meditations from Saints and Fathers of the Church.

Faith and love which are gifts of the Holy Spirit are such great and powerful means that a person who has them can easily, and with joy and consolation, go the way Jesus Christ went. Besides this, the Holy Spirit gives man the power to resist the delusions of the world so that although he makes use of earthly good, yet he uses them as a temporary visitor, without attaching his heart to them. But a man who has not got the Holy Spirit, despite all his learning and prudence, is always more or less a slave and worshipper of the world.

The spiritual discipline of fasting is a tool for shifting the focus away from us and toward the Lord and our brothers and sisters in whom we encounter Him each day. If we distort fasting into a private religious accomplishment to prove how holy we are, we would do better not to fast at all. That would simply be a way of serving ourselves instead of God and those who bear His image and likeness. In Lent, our focus must be set squarely on Christ and His living icons, not on us. The fundamental calling of the Christian life is to become like our Lord, Who offered Himself up for the salvation of the world purely out of love. If we are truly in communion with Him, then we too must offer up ourselves for our neighbors. And as He taught in the parable of the Good Samaritan, there are no limits on what it means to be a neighbor to anyone who is in need, regardless of nationality, culture, or anything else. Those who limit their concern for people according to such standards place serving the kingdoms of this world before fidelity to the Kingdom of God.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Our own will is like a wall of brass between us and God, preventing us from coming near to Him or contemplating His mercy.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

Just as desire and rage multiply our sins, so self-control and humility erase them.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Worldly virtues promote human glory, spiritual virtues the glory of God.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)