A collection of scriptural meditations from Saints and Fathers of the Church.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

There can be no crowns without contests.

Do you consider you have done some good action? Give thanks to God, and do not set yourself above your neighbor.

Whence is it that we are Christians? Through our faith, would be the universal answer. And in what way are we saved? Plainly because we were regenerate through the grace given in our baptism.

If the saints, who had attained passionlessless, had to be vigilant over themselves so as not to fall from their state of grace - then all the more is daily attentiveness and concern over our eternal salvation necessary for us sinners. The fact that we are still alive means that the Lord patiently endures our sins and awaits our amendment, and if someone lawfully labors for his salvation, the Lord takes him at a time when he becomes worthy of God’s mercy.

Labor conscientiously, pray, and ask God for patience. Tribulations are a good sign; they show that we are on the narrow way.

Should you see your neighbor commit a sin, see that you think not only of his sin, but that you also think of what he does, and has done well, and doing this you will oftentimes find that he is better than you are; when you consider all he has done, and not a part. God does not judge a man on a part of his life only. He says: I knew their works and their thoughts; I come that I may gather them together. (Is. lxvi. 18).

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

If a man accuses himself, he is protected on all sides.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

If, wishing to correct another, you are moved to anger, you gratify your own passion. Do not lose yourself in order to save another.

We must strive to be easy-going in conversation and agreeable in company, not seeking to enjoy ourselves by being witty but rather to produce sympathy by our good-natured encouragement. And in no circumstances should we show harshness, even when we have occasion to criticize someone.

Be slow and dull to idle talk, but knowing and wise in hearkening to the saving words of the Holy Scriptures. Let the hearing of worldly tales be to you as a bitter taste in your mouth, but the discourse of holy men as a honeycomb (Prov. 16.24). Be eager to imitate men of disciplined habits and do not wait to be taught each thing. Strive to attain to the greater virtues, but do not neglect the lesser ones. Do not make light of a fall even if it be the most venial of faults; rather, be quick to repair it by repentance, although many others may commit a large number of faults, slight and grievous, and remain unrepentant. Judge not the sins of others, for they have a just Judge ‘Who will render every man according to his works’ (Rom. 2.6); but be master of what is your own and lighten your own burden insofar as you have the power, for he who increases his own burden will also carry it. In repentance is salvation, but folly is the death of repentance.

First give your children virtue as an inheritance and then distribute your estate also.

How then shall we escape the disasters that anger brings? By training the force of our feelings not to rush ahead of the power of reason.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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