A collection of scriptural meditations from Saints and Fathers of the Church.

A man who has embraced poverty offers up prayer that is pure, while a man who loves possessions prays to material images.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Blessed is he who, though maligned and disparaged every day for the Lord's sake, constrains himself to be patient. He will join the chorus of the martyrs, and boldly converse with the angels.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

Meekness is a rock overlooking the sea of anger, which breaks all the waves that dash against it, yet remains completely unmoved.

We must be patient and merciful towards sinners if we want our long-suffering God to be merciful to us.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

If the humbling of oneself before men is needful that one might be exalted before God, and temporal toil is the prerequisite of immortal life, what does it matter if some shake their heads and laugh at your self-abasement?

Love and humility form a holy pair; what the first builds, the second binds, thus preventing the building from falling asunder.

Meekness is an immovable state of soul which remains unaffected, whether in evil report or in good report, in dishonor or in praise.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

To be a righteous man among the righteous is a great and praiseworthy thing. But it is a far greater and more praiseworthy thing to be a righteous man among the unrighteous.

I consider those fallen mourners more blessed than those who have not fallen and are not mourning over themselves; because as a result of their fall, they have risen by a sure resurrection.

No one in the face of blasphemous thoughts need think that the guilt lies within him, for the Lord is the Knower of hearts, and He is aware that such words and thoughts do not come from us but from our foes.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

Self-knowledge is a true idea of one's spiritual growth, and an unbroken remembrance of one's slightest sins.

I wish I could persuade spiritual persons that the way of perfection does not consist in many devices, nor in much cogitation, but in denying themselves completely and yielding themselves to suffer everything for the love of Christ. And if there is failure in this exercise, all other methods of walking in the spiritual way are merely a beating about the bush, and profitless trifling, although a person should have very high contemplation and communication with God.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)