A collection of scriptural meditations from Saints and Fathers of the Church.

St. Gregory the Dialogist wrote about what price we have to pay to acquire the Kingdom of Heaven. It has no exact price. Everyone has to give everything he has. The Apostle Peter gave his nets & received the heavenly kingdom; the widow gave two mites; whoever has a million dollars, let him give that; & whoever has nothing, let him give his freedom.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Pray before your body takes rest on your bed... If you are tempted, make the Sign (of the Cross) on your forehead reverently… for this is a known and tested weapon against the Devil.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Every Christian is obligated according to his strength and station to labor for the good of others, but with the condition that it all be timely and orderly, and that the success of our labors represents God and His holy will.

If they will praise you, you must remain silent—do not say anything.

A true monk does no reproach and does not praise.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

Sometimes afflictions are sent to a person even though he is innocent, so that he would suffer for others, as did Christ. The Savior Himself first suffered for people. His Apostles also suffered for the Church and for people. Perfect love means suffering for your neighbor.

When one gets angry, he is deprived of God's protection.

We truly love God and keep His commandments if we restrain ourselves from our pleasures. For he who still abandons himself to unlawful desires certainly does not love God, since he contradicts Him in his own intentions. . . Therefore, he loves God truly, whose mind is not conquered by consent to evil delight. For the more one takes pleasure in lower things, the more he is separated from heavenly love.

Whoever reproaches us gives us a gift, but whoever praises us, steals from us.

Patience is preferable to haste, and condescension is better than persistence.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

A dog is better than I am, for he has love and he does not judge.

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5025 E. Mill Rd
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