A collection of scriptural meditations from Saints and Fathers of the Church.

Consider, Christian, what vows you made and to Whom. It is a grievous thing to lie to a man; how incomparably more grievous it is to lie to God.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

For preaching and instruction unto salvation are received with fruit only when listened to in patience. And, beloved brethren, among the varied ways along which the Church is divinely guided towards heaven, I do not find any more profitable to this present life, or more helpful in obtaining future glory, than that we, who with reverential fear and devotion place our trust in what the Lord has taught us, should hold most carefully to patience.

For love does not seek its own, it labors, sweats, watches to build up the brother: nothing is inconvenient to love, and by the help of God it turns the impossible into the possible.... Love believes and hopes.... It is ashamed of nothing. Without it, what is the use of prayer? What use are hymns and singing? What is the use of building and adorning churches? What is mortification of the flesh if the neighbor is not loved? Indeed, all are of no consequence. As an animal cannot exist without bodily warmth, so no good deed can be alive without true love; it is only the pretence of a good deed.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

True escape from the world is for a person to know how to control his tongue, wherever he might be.

Just as desire and rage multiply our sins, so self-control and humility erase them.

The virtue opposed to pride is humility. But as far as pride is loathsome and abominable, so welcome and lovely is humility to God and men. God Who is great and exalted looks on nothing so lovely as on an humble and compunctionate heart. Whence even the Most Holy Theotokos says of herself, For He hath regarded the low estate of His handmaiden. (Luke 1:48).

Many abstain from meat, milk and other food which God has not forbidden and which was even given as a blessing of people who have learned the truth and know how to partake of these things with thanksgiving (I Tim. 4:34). But the same abstemious, devout-living people, give scandal by their action, and spread scandal with their tongue like an incendiary fire.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

As a bird without wings, as a soldier without arms, so is a Christian without prayer.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

Humility has such power that it inclines even the hard of heart. For God, the lover of humility, works through the humble.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)