A collection of scriptural meditations from Saints and Fathers of the Church.

If you wish to be saved and 'to come unto the knowledge of the truth' (I Tim. 2:4), endeavor always to transcend sensible things, and through hope alone to cleave to God. Then you will find principalities and powers fighting against you (Eph. 6:12), deflecting you against your will and provoking you to sin. But if you prevail over them through prayer and maintain your hope, you will receive God's grace, and this will deliver you...

Do not seek the perfection of the law in human virtues, for it is not found perfect in them. Its perfection is hidden in the Cross of Christ.

Our works in this life are the sowing, and the future life is the harvest of what we have sown. Whatever one sows here, that is what he shall reap there. If one hastens to cultivate the field of his heart, to fertilize it and to sow in it the seeds of immortal grain, he can confidently expect to see a corresponding harvest unto eternal rest and delight. He that sows with tears of repentance shall reap with rejoicing and 'shall be filled,' says the Prophet (Psalms 16:16 and 125:6), for sweet rest follows upon the labors of piety. But rest and refreshment are denied to him who has not labored in the work of piety-he that is idle should not eat, it is said (cf. II Thessalonians 3:10).

No one is as good and kind as the Lord is; but He does not forgive one who does not repent.

You should not make long prayer, for it is better to pray little but often. Superfluous words are idle talk.

He who reveres the Lord does what is commanded, and if he commits some sin or disobeys Him, endures whatever he has to suffer for this as being his desert.

A humble and spiritually active man, when he reads the Holy Scripture, will refer everything to himself and not to another.

The self-indulgent are distressed by criticism and hardship; those who love God by praise and luxury.

The sign of sincere love is to forgive wrongs done to us. It was with such love that the Lord loved the world.

The way of humility is this: self-control, prayer, and thinking yourself inferior to all creatures.

Those who have sinned must not despair. Let that never be. For we are condemned not for the multitude of evils, but because we do not want to repent...

Should you accuse and condemn yourself before God for the sins on your conscience, you will be justified for doing so.

As work according to God is called virtue, so unexpected affliction is called a test.

Unless the inner man meditates upon the law of God and is nourished thereby, unless he is strengthened by reading and by prayer, he is conquered by the outer man, and he serves his master.

True escape from the world is for a person to know how to control his tongue, wherever he might be.

The conscience is nature's book. He who applies what he reads there experiences God's help.

When someone is beginning the spiritual life, he should not study a lot, but instead watch himself and guard his thoughts. A strong person is the one who chews well, not the one who eats a lot.

The self-indulgent are distressed by criticism and hardship; those who love God by praise and luxury.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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