A collection of scriptural meditations from Saints and Fathers of the Church.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

In patience is the assembly of all the virtues by which our souls are saved, as St. Ephraim says: He who acquires patience touches on every virtue; for he rejoices in sorrows, is well tested in misfortunes, is glad in perils, is ready for obedience, is filled with love, gives praise when provoked, is humble when reproached, is unwavering in misfortunes.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

If you are a friend of Christ you should have as friends persons who are of benefit to you and contribute to your way of life. Let your friends be men of peace, spiritual brethren, holy fathers. It is of such that our Lord was speaking when He said: 'My mother and brethren are those who do the will of My Father who is in heaven.' (cf. Matt. 12:49-50).

Worldly virtues promote human glory, spiritual virtues the glory of God.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. (Heb. 13:2) Accepting the task of hospitality, the patriarch [Abraham] used to sit at the entrance to his tent (cf. Gen. 18:1), inviting all who passed by, and his table was laden for all comers including the impious and barbarians, without distinction. Hence he was found worthy of that wonderful banquet when he received angels and the Master of all as guests. We too, then, should actively and eagerly cultivate hospitality, so that we may receive not only angels, but also God Himself. 'For inasmuch,' says the Lord, 'as you have done it to one of the least of these My brethren, you have done it unto Me' (Matt. 25:40). It is good to be generous to all, especially to those who cannot repay you.

Keep the body properly slim so that you reduce the burden of the heart's warfare, with full benefit to yourself.

Self-accusation before God is something that is very necessary for us; and humility of heart is extremely advantageous in our lives, above all at the time of prayer. For prayer requires great attention and needs a proper awareness, otherwise it will turn out to be unacceptable and rejected, and `it will be turned back empty' to our bosom.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

Only the tears of repentance are able to cleanse the soul.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)