A collection of scriptural meditations from Saints and Fathers of the Church.

To those who would fain stand, neither the guardianship of saints nor the defences of angels are wanting.

Just as desire and rage multiply our sins, so self-control and humility erase them.

It is well known that obedience is the chief among the initiatory virtues, for first it displaces presumption and then it engenders humility within us. Thus it becomes, for those who willingly embrace it, a door leading to the love of God. It was because he rejected humility that Adam fell into the lowest depths of Hades. It was because He loved humility that the Lord, in accordance with the divine purpose, was obedient to his His Father even to the cross and death, although He was in no way inferior to the Father; and so through His obedience He has freed mankind from the crime of disobedience and leads back to the blessedness of eternal life all who live in obedience. Thus humility should be the first concern of those who are fighting the presumption of the devil, for as we advance it will be a sure guide to all the paths of virtue.

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

Peter was first given the keys, but then he was allowed to fall into the sin of denying Christ; and so his pride was humbled by his fall. Do not be surprised, then, if after receiving the keys of spiritual knowledge you fall into various evil thoughts. Glorify our Lord, for He alone is wise: through setbacks of this kind He restrains the presumption that we tend to feel because of our advance in the knowledge of God. Trials and temptations are the reins whereby God in His providence restrains our human arrogance.

The way of humility is this: self-control, prayer, and thinking yourself inferior to all creatures.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

If you want cure your soul, you need four things. The first is to forgive your enemies. The second is to confess thoroughly. The third is to blame yourself. The fourth is to resolve to sin no more. If we wish to be saved, we must always blame ourselves and not attribute our wrong acts to others. And God, Who is most compassionate, will forgive us.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

The heart which is constantly guarded, and is not allowed to receive the forms, images and fantasies of the dark and evil spirits, is conditioned by nature to give birth from within itself to thoughts filled with light. For just as coal engenders a flame, or a flame lights a candle, so will God, who from our baptism dwells in our heart, kindle our mind to contemplation when He finds it free from the winds of evil and protected by the guarding of the intellect.

Even if all spiritual fathers, patriarchs, hierarchs, and all the people forgive you, you are unforgiven if you don't repent in action.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

True escape from the world is for a person to know how to control his tongue, wherever he might be.

Even if all spiritual fathers, patriarchs, hierarchs, and all the people forgive you, you are unforgiven if you don’t repent in action.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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