A collection of scriptural meditations from Saints and Fathers of the Church.

If it is made possible, I intend to come to you in order to see the faithful gathered in Jerusalem, and especially the Mother of Jesus: they say of her that she is honorable, affable, and arouses wonder in all, and all wish to see her. But who would not wish to see the Virgin and to converse with her who bore the true God? ...With us she is glorified as the Mother of God and the Virgin full of grace and virtue. They say of her that she is joyful in troubles and persecutions, does not grieve in poverty and want, and not only does not get angry with those who offend her but does good to them still more... All who see her are delighted.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

If we fervently desire holiness, the Holy Spirit at the outset gives the soul a full and conscious taste of God’s sweetness, so that the intellect will know exactly of what the final reward of the spiritual life consists.

When we fervently remember God, we feel divine longing well up within us from the depths of our heart. The evil spirits invade and lurk in the bodily senses, acting through the compliancy of the flesh upon those still immature in soul. According to the Apostle, our intellect always delights in the laws of the Spirit (cf. Rom. 7:22), while the organs of the flesh allow themselves to be seduced by enticing pleasures. Furthermore, in those who are advancing in spiritual knowledge, grace brings an ineffable joy to their body through the perceptive faculty of the intellect. But the demons capture the soul by violence through the bodily senses, especially when they find us faint-hearted in pursuing the spiritual path. They are, indeed, murderers provoking the soul to what it does not want.

He who wishes to tear up the account of his sins and to be inscribed in the Divine book of the saved, can find for this purpose no better means than obedience.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

Eve is the first to teach us that sight, taste and the other senses, when used without moderation, distract the heart from its remembrance of God.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Worldly virtues promote human glory, spiritual virtues the glory of God.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)