A collection of scriptural meditations from Saints and Fathers of the Church.

Everything you do in revenge against a brother who has harmed you will come back to your mind at the time of prayer.

Do not shun poverty and afflictions, these wings of buoyant prayer.

If you want to pray properly, do not let yourself be upset or you will run in vain.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

Go, sell all that belongs to you and give it to the poor and taking up the cross, deny yourself; in this way you will be able to pray without distraction.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

Just as desire and rage multiply our sins, so self-control and humility erase them.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

Prayer is a remedy against grief and depression.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

Prayer demands that the mind should be pure of all thought and should admit nothing not belonging to prayer, even if it were good in itself. As if inspired by God the mind should withdraw from all things and hold its converse with Him alone.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Those pursuing the spiritual way should train themselves to hate all uncontrolled desires until this hatred becomes habitual. With regard to self-control in eating, we must never feel loathing for any kind of food, for to do so is abominable and utterly demonic. It is emphatically not because any kind of food is bad in itself that we refrain from it. But by not eating too much or too richly we can to some extent keep in check the excitable parts of our body. In addition we can give to the poor what remains over, for this is the mark of sincere love.

Whatever you have endured out of love of wisdom will bear fruit for you at the time of prayer.

Strive to love every man equally, and you will simultaneously expel all the passions.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)