A collection of scriptural meditations from Saints and Fathers of the Church.

Nothing is better than to realize one's weakness and ignorance, and nothing is worse than not to be aware of them.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

No Christian believing rightly in God should ever be off his guard. He should always be on the look-out for temptation, so that when it comes he will not be surprised or disturbed, but will gladly endure the toil and affliction it causes, and so will understand what he is saying when he chants with the prophet: 'Prove me, O Lord, and try me' (Ps. 26:2 LXX). For the prophet did not say, 'Thy correction has destroyed me,' but, 'it has upheld me to the end' (Ps. 18:35 LXX).

Love and self-control purify the soul.

Sear your loins by abstaining from food, and prove your heart by controlling your speech, and you will succeed in bringing the desiring and incensive powers of your soul into the service of what is noble and good.

Spiritual reading, vigils and prayer bring the straying intellect to stability.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

Virtues do not stop demons attacking us, but keep us unscathed by them.

The greatest weapons of someone striving to lead a life of inward stillness are self-control, love, prayer, and spiritual reading.

Patience increases when a person takes in account god.

Anger is by nature designed for waging war with the demons and for struggling with every kind of sinful pleasure. Therefore angels, arousing spiritual pleasure in us and giving us to taste its blessedness, incline us to direct our anger against the demons. But the demons, enticing us towards worldly lusts, make us use anger to fight with men, which is against nature, so that the mind, thus stupefied and darkened, should become a traitor to virtues.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Be attentive, my child, that you not judge any soul. For God steps aside from the one who judges his neighbor, and he falls, in order to learn to have sympathy for his sick brother.

A haughty person is not aware of his faults, or a humble person of his good qualities. An evil ignorance blinds the first, an ignorance pleasing to God blinds the second.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)