A collection of scriptural meditations from Saints and Fathers of the Church.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

There is nothing more efficacious against the wiles of the devil, dearly beloved, than the kindness of forgiveness, and the bountifulness in charity, by means of which sin is either avoided or overcome.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Just as desire and rage multiply our sins, so self-control and humility erase them.

God's all-saving will consists in doing good solely to acquire the Holy Spirit, as an eternal, inexhaustible treasure which cannot be rightly valued... This is the oil in the lamps of the wise virgins which could burn long and brightly, and these virgins with their burning lamps were able to meet the Bridegroom Who came at midnight, and could enter the bridechamber of joy with Him. But the foolish ones, though they went to market to buy some oil when they saw their lamps going out, were unable to return in time, for the door was already shut. The market is our life; the door of the bridechamber which was shut and which barred the way to the Bridegroom is human death; the wise and foolish virgins are Christian souls; the oil is not good deeds but the grace of the All-Holy Spirit of God which is obtained through them and which changes souls from one state to another - that is, from corruption to incorruption, from spiritual death to spiritual life, from darkness to light, from the stable of our being (where the passions are tied up like dumb animals and wild beasts) into a temple of the Divinity, into the shining bridechamber of eternal joy in Christ Jesus our Lord, the Creator and Redeemer and eternal Bridegroom of our souls.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

Be subject to the bishop as to the Lord, for 'he watches for your souls, as one that shall give account to God.'

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

'Grace always precedes temptations.' He knew that grace always precedes temptations as a forewarning preparation. As soon as you perceive grace, gird yourself and say: 'Here comes the call to battle! Beware, attend, O Clay, to where the wicked on will strike the battle. Many times it comes quickly, and many times after two or three days. In any event, it will come, and the earthworks must be firm. Confessions every evening, Obedience to the elder, humility and love towards all. By these means lighten the affliction.' Grace is divided into three stages: purifying, enlightening, and perfecting. So also are deeds: natural, supernatural, contranatural. According to these three stages on ascends and descends. The great gifts one receives are also three: contemplation, love, dispassion.'

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

First of all it must be understood that it is the duty of all Christians - especially of those whose calling dedicates them to the spiritual life - to strive always and in every way to be united with God, their creator, lover, benefactor, and their supreme good, by whom and for whom they were created. This is because the center and the final purpose of the soul, which God created, must be God Himself alone, and nothing else - God from whom the soul has received its life and its nature, and for whom it must eternally live. For all visible things on earth which are lovable and desirable - riches, glory, wife, children, in a word everything of this world that is beautiful, sweet, and attractive - belong not to the soul but only to the body, and being temporary, will pass away as quickly as a shadow. But the soul, being eternal by its nature, can attain eternal than all beauty, sweetness, and loveliness, and He is its natural home, whence it came and whither it must return. For as the flesh coming from the earth returns to the earth, so the soul coming from God returns to God and dwells in Him. For the soul was created by God in order to dwell in Him forever; therefore in this temporary life we must diligently seek union with God, in order to be accounted worthy to be with Him and in Him eternally in the future life.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Hospitality... the greatest of virtues. It draws the grace of the Holy Spirit towards us. In every stranger's face, my child, I see Christ himself.

The true aim of our Christian life consists in the acquisition of the Holy Spirit of God.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Worldly virtues promote human glory, spiritual virtues the glory of God.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)