A collection of scriptural meditations from Saints and Fathers of the Church.

With pain and tears you will receive grace, and again with tears and joy and thanksgiving, with fear of God you will keep it. With zeal it is drawn. With coldness and negligence it is lost.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Don't get lazy, and don't let time pass, for you will not recover the time that you waste idly everyday.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Grace always precedes temptation, as if to notify you saying, 'Prepare yourself and lock your doors.'

Faith is an eye that enlightens every conscience, and imparts understanding; for the Prophet saith, And if ye believe not, ye shall not understand (Is. vii, 9).

Strive to love every man equally, and you will simultaneously expel all the passions.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

In order, then, that Christ may win us all unto obedience, He promises us surpassing honors, and deigns us the highest love, saving, `My mother and My brethren are those who hear the word of God and do it.' For who among men is so obdurate and ungentle, as to refuse to honor, and accord the most complete love to his mother and brethren? For the all-powerful law of nature, even without our will, obliges us to this. When, therefore, bowing our neck to the Savior's commands, we become His followers, and so are in the relation of a mother and brethren to Him, how does He regard us before God's judgment seat? Is it not with gentleness and love? What doubt can there be of this?: And what is comparable to this honor and goodness? What is there worthy of being matched with a gift thus splendid and desirable?

The Holy Fathers say, 'Pride goeth before a fall, and humility before grace.' Whereas faintheartedness is the mother of impatience.

When you are praying alone, and your spirit is dejected, and you are wearied and oppressed by your loneliness, remember then, as always, that God the Trinity looks upon you with eyes brighter than the sun; also all the angels, your own Guardian Angel, and all the Saints of God. Truly they do; for they are all one in God, and where God is, there are they also. Where the sun is, thither also are directed all its rays. Try to understand what this means.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

The view we take of our Savior's dispensation is the view of the holy fathers who preceded us. By reading their works we equip our own mind to follow them and to introduce no innovation into Orthodoxy.

Grace always precedes temptation, as if to notify you saying, 'Prepare yourself and lock your doors.'

Man's chief aim should be to find God. In finding God, he finds true happiness. The interior prayer we have been discussing [the Prayer of Jesus] leads man to Him. We can never thank God sufficiently for revealing Himself to us. We can never even thank Him enough for the other goods He bestows upon us. God need not have created man: He had hosts of angels. Yet He created man and countless marvelous things for him.

The rainfall of grace of a single day provides enough water for the things planted in the soul for the entire period that grace leaves.

You should not make long prayer, for it is better to pray little but often. Superfluous words are idle talk.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)