A collection of scriptural meditations from Saints and Fathers of the Church.

Let the debtor who owed ten thousand talents teach you that if you do not forgive your debtor you will not be forgiven...

Everything you do in revenge against a brother who has harmed you will come back to your mind at the time of prayer.

Prayer demands that the mind should be pure of all thought and should admit nothing not belonging to prayer, even if it were good in itself. As if inspired by God the mind should withdraw from all things and hold its converse with Him alone.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

Prayer is a remedy against grief and depression.

To master any art requires time and much instruction; can the art of arts alone be mastered without being learnt?

Do not pray that things may be according to your desires, for they are not always in keeping with the will of God. Better pray as you were taught, saying: ‘Thy will be done’ on me (Matt. vi 10). And ask thus about all things, for He always desires what is good and profitable for your soul, whereas you do not always seek it.

Prayer is a branch (of a tree) of meekness, and freedom from anger. Prayer is an expression of joy and thankfulness. Prayer is a remedy against sorrow and depression.

Keep your mind from malicious thoughts of your neighbors, knowing that such thoughts are hurled by diabolical power, to keep your mind from your own sins and from seeking.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

He who endures distress, will be granted joys; and he who bears with unpleasant things, will not be deprived of the pleasant.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

Then we say: 'Forgive us our trespasses as we forgive those who trespass against us.' Brothers, praying thus, we should very much fear lest the Lord reply to these words of our prayer: 'The judgments you give are the judgments you will get, and the amount you measure out is the amount you will be given.' And you who ask this, see whether you did to no one what you did not want done to you. Therefore before we hear these words of the Lord, brethren, let us first examine our hearts as to whether we are with justice asking of the Lord what we have not denied to those asking us. We ask that our trespasses be forgiven us. God hears and He wants to forgive us, but only if we first pardon those who ask us to do likewise.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)