A collection of scriptural meditations from Saints and Fathers of the Church.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

We must through tribulation enter into the kingdom of God (Acts 14:22).The tribulations draw the mercy of God to the soul like the wind moves the rain. As the rain, if it falls very heavily when a plant is young and delicate, it will rot the plant and the fruit will be lost, while the wind will dry out a plant in part and secure it, so it is with the soul. Relaxation, carefreeness and comfort make it flabby and dissolute but temptations fortify it and unite it to God...

Ignorance of the scriptures is a precipice and a deep abyss.

The Scriptures were not given merely that we might have them in books, but that we might engrave them on our hearts.

As long as you have bad habits do not reject hardship, so that through it you may be humbled and eject your pride.

Do not shun poverty and afflictions, these wings of buoyant prayer.

Reading the scriptures is a great safeguard against sin.

One who is capable of seeing himself is better than one who has been made worthy to see angels.

Joyfully accept bitter trials, that they may violently shake you for a brief moment, and that afterward you may be sweetened.

A man of good sense, realizing how beneficial are the judgments of God, thankfully endures the tribulations they bring him, holding none guilty but his own sins. But a foolish man, when he sins and is punished, regards as the culprit of his ills either God or men, not discerning the wisdom of Divine Providence.

If you do not learn to deny yourself, you can make no progress in perfection.

One should nourish the soul with the word of God: for the word of God, as St. Gregory the Theologian says, is angelic bread, by which are nourished souls who hunger for God. Most of all, one should occupy oneself with reading the New Testament and the Psalter, which one should do standing up. From this there occurs an enlightenment in the mind, which is in the mind, which is changed by a Divine change.

A man is neither saved nor lost by the place he is in, but is saved or lost by his deeds. Neither a holy place nor a holy state is of use to him who does not fulfill the commandments of the Lord.

But, say the saints, now that you recognize the darkness in your own heart and the weakness of your flesh, you lose all desire to pass judgment on your neighbor. Out of your own darkness you see the heavenly light that shines in all created things reflected the clearer: you cannot detect the sins of others while your own are so great. For it is in your eager striving for perfection that you first perceive your own imperfection. And only when you have seen your imperfection, can you be perfected. Thus perfection proceeds out of weakness.

He who smells the smell of one's own foul odor doesn't smell the foul odor of anyone else.

A sign of deliverance from our falls is the continual reckoning of ourselves as debtors.

Should you accuse and condemn yourself before God for the sins on your conscience, you will be justified for doing so.

If a man accuses himself, he is protected on all sides.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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