A collection of scriptural meditations from Saints and Fathers of the Church.

Pay no attention to praise and fear it; remember what one of the holy fathers says: 'If someone praises you, expect reproaches from him too.'

How harmful is the praise of man! Even though a person may have done something worthy of praise, when he enjoys the sound of praise he is already deprived of future glory, according to teachings of the holy fathers.

Our enemies (demons) fell because of their pride, and call us to follow them, and bring us feelings of praise. And if your soul accepts that praise, then grace will depart, until the soul becomes humble again. And so all your life you must learn the humility of Christ.

It is a great work to shake from the soul the praise of men, but to reject the praise of demons is greater.

The more you love money, the more securely you close the Kingdom of God.

One who is capable of seeing himself is better than one who has been made worthy to see angels.

A true monk does no reproach and does not praise.

Self-knowledge is a true idea of one's spiritual growth, and an unbroken remembrance of one's slightest sins.

A treasure that is known is quickly spent: and even so any virtue that is commented on and made a public show of is destroyed. Even as wax is melted before the face of fire, so is the soul enfeebled by praise, and loses the toughness of its virtue.

If they will praise you, you must remain silent—do not say anything.

Along with an evil thought, a hostile power enters into us, and then the soul is clouded, and evil thoughts harass her.

The fathers say that a man who sets store by the gold and silver he can amass does not believe that there is a God who provides for him.

Just as the most bitter medicine drives out poisonous things, so prayer joined to fasting drives evil thoughts away.

Inside us evil is at work suggesting unworthy inclinations. However, it is not in us in the same way as, to take as an example, water mixes with wine. Evil is in us without being mixed with good. We are a field in which wheat and weeds are growing separately. We are a house in which there is a thief, but also the owner. We are a spring which rises from the middle of the mud, but pours out pure water. All the same, it is enough to stir up the mud and the spring is fouled. It is the same with the soul. If the evil is spread, it forms a unity with the soul and makes it dirty. With our consent, evil is united with the soul; they become accomplices. Yet there comes a moment when the soul can free itself and remain separate again: in repentance, contrition, prayer, recourse to God. The soul could not benefit from these habits if it were always sunk in evil. It is like a marriage. A woman is united with a man and they become one flesh. But when one of them dies, the other is left alone. But union with the Holy Spirit is complete. So, let us become a single spirit with Him. Let us be wholly absorbed by grace.

Evil is not an actual substance, but absence of good; just as darkness is nothing but absence of light.

You know that evil entered into us through the transgression of the commandments. Hence it is obvious that by keeping them, evil departs from us. But without the doing of the commandments we should not even aspire or hope for purity of soul, because at the very outset we do not walk on the path that leads us to purity of soul. Do not say that God can give us the grace of purity of soul even without our keeping the commandments.

The zeal which wishes to destroy great evil without appropriate preparation is a great evil in itself.

Whoever reproaches us gives us a gift, but whoever praises us, steals from us.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)