A collection of scriptural meditations from Saints and Fathers of the Church.

Go, sell all that belongs to you and give it to the poor and taking up the cross, deny yourself; in this way you will be able to pray without distraction.

The wealth is not a possession, it is not property, it is a loan for use.

We must resist and avoid like deadly poison the desire to possess earthly goods.

Each Christian, especially a priest, should follow in example the goodness of the Lord, that everyone should be invited to partake of the Lord's food at your table. The miser is an enemy of the Lord.

It is not always possible to fulfill the usual rules; one must take circumstances into account and try to fulfill what they make possible, as far as one can. The demons themselves are not unmindful of this law. So, being in constant enmity with us, they prevent us from doing what is possible and urge us to do what is impossible.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

Stillness mortifies the outward senses and resurrects the inward movements, whereas agitation does the opposite, that is, it resurrects the outward senses and deadens the inward movements.

A lover of riches is never satisfied, no matter how many possessions he accumulates, but the more he acquires daily, the more his appetite increases; and a person forcibly pulled away from a stream of pure water before he has quenched his thirst feels even more thirsty. In a similar way, once one has experienced the taste of God, one can never be satisfied or have enough of it, but however much one is enriched by this wealth one still feels oneself to be poor. Christians do not set great store by their own lives, but regard themselves rather as rightly set at nought by God and as everyone’s servants.

As earth thrown over it extinguishes a fire burning in a stove, so worldly cares and every kind of attachment to something, however small and insignificant, destroys the warmth of the heart which was there at first.

Love of God proceeds from conversing with him; this conversation of prayer comes about through stillness, and stillness comes with the stripping away of the self.

He who has tasted the things on high easily despises what is below. But he who has not tasted the things above finds joy in possessions.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

It is impossible for the soul to be liberated from turbulent thoughts without the virtue of non-possessiveness. And without peace of the bodily senses it is impossible for the soul to have a peaceful intellect. And if it does not come into temptations it will not acquire wisdom of the Holy Spirit. And without laborious and persistence in reading, it will not come to the discernment of thoughts. And without the stillness of thoughts, the intellect cannot move to seek the hidden mysteries of God.

The fathers say that a man who sets store by the gold and silver he can amass does not believe that there is a God who provides for him.

The more you love money, the more securely you close the Kingdom of God.

All other possessions do not really belong to the one who has them or to the one who has acquired them for they are exchanged back and forth like a game of dice. Only virtue among our possessions cannot be taken away, but remains with us when we live and when we die.

Do not the angels differ from us in this respect, that they do not want so many things as we do? Therefore the less we need, the more we are on our way to them; the more we need, the more we sink down to this perishable life.

A man who has embraced poverty offers up prayer that is pure, while a man who loves possessions prays to material images.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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