Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

St. Ephraim the Syrian on Christian Life
“The Church is the salt that salts the whole world, preserving it from putridity.”
St. John Chrysostom on Christian Life
“Not only we are in this assembly (in the Church), but also the prophets and the apostles and all the saints; and what is most important of all – among us is Jesus Christ Himself, the Master of everything.”
St. John Chrysostom on Church
“To be here in church is the source of all blessings. When they leave here, it seems that a husband is more respectful to his wife and a wife is more kind to her husband, since it is not the physical beauty of the body that makes a wife loving, but the virtue of the soul, not cosmetics and beauty aids, not gold and rich clothing, but chastity, meekness, and constant fear of God. This spiritual beauty nowhere develops to such an extent as in this wonderful and divine place (church), where the apostles and prophets wash away, reform, and cleanse old sin and bring forth the brightness of youth; where they extinguish every stain, every blemish, every defilement of our soul… Let us try, husbands and wives, to rejoice in our inner beauty.”
St. John Chrysostom on Church
“Do not leave the Church, for there is nothing mightier than She; She will never grow old and will always bloom; thus the Scriptures, showing Her durability and stability, calls Her a mountain.”
St. John Maximovitch on Church
“In his concern for the salvation of souls, a pastor must remember that people also have physical needs which cry out for attention. One mustn’t preach the Gospel without showing love in action. At the same time, caution must be observed lest solicitude in meeting the physical needs of his neighbor swallow up the pastor’s attention altogether and serve to detract from his spiritual concerns. He must bear in mind the Apostle’s words: “It is not reason that we should leave the word of God, and serve tables” (Acts 6:2). Everything must be directed towards acquiring the Kingdom of God and fulfilling Christ’s Gospel. True Christianity does not consist in intellectual abstract deliberations and teachings; rather, it is incarnate in life itself. Christ descended to earth not to instruct people in new forms of knowledge, but to call them to a new life. During our earthly life we prepare ourselves for eternity. The various circumstances and events of temporal life act to influence a man’s...
St. John Maximovitch on Church
“The Church is unity in Christ, the closest union with Christ of all who rightly believe on Him and love Him, and all their union is through Christ. Now the Church consists of both her earthly and heavenly parts, for the Son of God came to earth and became man that He might lead man into heaven and make him once again a citizen of paradise, returning to him his original condition of sinlessness and wholeness and uniting him unto Himself. This is accomplished by the action of divine grace granted through the Church, but effort is also required from man himself. God saves His fallen creature by His own love for him, but man’s love for his Creator is also necessary and without it salvation is impossible for him. Striving toward God and cleaving unto the Lord by its humble love, the human soul obtains power to cleanse itself from sin and to strengthen itself for the struggle to full victory over sin.”
St. John Moschus, Spiritual Meadow on Church
“A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.”
St. John of Kronstadt, My Life in Christ on Church
“The Church is the sure way to the life eternal; walk in it undeviatingly, hold fast to it, and you will gain the kingdom of heaven; but if you turn aside at the crossways of your own sophistry and unbelief, then you have only yourself to blame, you will go astray and be lost. ‘I am the way, the truth, and the life.’ (John 14:6)”
St. John of Kronstadt, My Life in Christ on Church
“In the Church we are freed from worldly enchantment, and from the intoxication of worldly passions and desires; we become enlightened, sanctified, cleansed in our souls; we draw near to God, we are united with God (“Who, by Thy glorious Childbirth, hath united God the Word with men”) How worthily reverenced and loved should the temple of God be! How God’s Saints loved it!”
Fr. Justin Popovich, Orthodox Faith and Life in Christ on Church
“The Church is the personhood of the God-human Christ, a God-human organism and not a human organization. The Church is indivisible, as is the person of the God-human, as is the body of the God-human. For this reason it is a fundamental error to have the God-human organism of the Church divided into little national organizations. In the course of their procession down through history many local Churches have limited themselves to nationalism, to national methods and aspirations, ours being among them. The Church has adapted herself to the people when it should properly be just the reverse: the people adapting themselves to the Church. This mistake has many a time been made by our Church here. But we very well know that these were the “tares” of our Church life, tares which the Lord will not uproot, leaving them rather to grow with the wheat until the time of harvest (Matth. 13, 29-30). We also well know (the Lord so taught us) that these tares have their origin in our primeval enemy...
Fr. Justin Popovich on Church
“The mission of the Church is to bring about in her members the conviction that the proper state of human personhood is composed of immortality and eternity and not of the realm of time and mortality…and the conviction that man is a wayfarer who is wending his way in the sway of time and mortality towards immortality and all eternity.”
St. Maximus the Confessor on Church
“The holy Church includes many people, men, women and children without number. They are all quite different from one another in birth, in size, in nationality and language, in style of living and age, in trades and opinions, in clothes and customs, in knowledge and rank, in welfare and in appearance. They are nonetheless all of them in the selfsame Church. Thanks to her, they are all reborn, newly created in the Spirit. The Church grants to all of them without distinction the grace of belonging to Christ and of taking His name by calling themselves Christians. Faith, moreover, puts us in a position which is extremely simple, and incapable of separation, in such a way that the differences between us seem not to exist, because everything is gathered together into the Church is reconciled in her. No one lives alone any more, no one is separated from the others, but all are mutually joined together as brothers and sisters in the simple and indivisible power of faith.”
St. Nikolai Velimirovic, Prologue from Ochrid on Church
“Christ is present in every part of the Church; that is, in every faithful member of it. Through Him, each of the faithful perceives the spiritual Kingdom, feels love and directs his steps aright towards God. From Him, every member receives strength, according to the ‘effectual working and measure’; that is, by function and gift. The Lord gives this strength directly, by His personal presence. Love is a wonderful bond that binds Christ to the believer, the believer to Christ and the faithful to one another.”
Abba Agathon, Ancient Fathers of the Desert on Commandments
“Unless a man keeps the commandments of God, he cannot progress, even in a single virtue.”
St. Maximus the Confessor on Commandments
“Almsgiving heals the soul’s incensive power; fasting withers sensual desire; prayer purifies the intellect and prepares it for contemplation of created beings. For the Lord has given us commandments which correspond to the powers of the soul.”
St. Symeon the New Theologian on Commandments
“The roof of any house stands upon the foundations and the rest of the structure. The foundations themselves are laid in order to carry the roof. This is both useful and necessary, for the roof cannot stand without the foundations and the foundations are absolutely useless without the roof– no help to any living creature. In the same way the grace of God is preserved by the practice of the commandments, and the observance of these commandments is laid down like foundations through the gift of God. The grace of the Spirit cannot remain with us without the practice of the commandments, but the practice of the commandments is of no help or advantage to us without the grace of God.”
St. Thalassios the Libyan on Commandments
“Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.”
St. Thalassios the Libyan on Commandments
“Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.”
St. Thalassios the Libyan on Commandments
“Struggle until death to fulfill the commandments: purified through them, you will enter into life.”
St. Ambrose of Optina on Communion
“The Holy Eucharist is the first, most important, and greatest miracle of Christ. All the other Gospel miracles are secondary. How could we not call the greatest miracle the fact that simple bread and wine were once transformed by the Lord into His very Body and His very Blood, and then have continued to be transformed for nearly two thousand years by the prayers of priests, who are but simple human beings? And what is more, this mystery has continued to effect a miraculous change in those people who communicate of the Divine Mysteries with faith and humility.”

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