A collection of scriptural meditations from Saints and Fathers of the Church.

Just as the most bitter medicine drives out poisonous things, so prayer joined to fasting drives evil thoughts away.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Abba Ammonas came one day to eat in a place where there was a monk of evil repute. Now it happened that a woman came and entered the cell of the brother of evil reputation. The dwellers in that place, having learnt this, were troubled and gathered together to chase the brother from his cell. Knowing that Bishop Ammonas was in the place, they asked him to join them. When the brother in question learnt this, he hid the woman in a large cask. The crowd of monks came to the place. Now Abba Ammonas saw the position clearly but for the sake of God he kept the secret; he entered, seated himself on the cask and commanded the cell to be searched. Then when the monks had searched everywhere without finding the woman, Abba Ammonas said, 'What is this? May God forgive you!' After praying, he made everyone go out, then taking the brother by the hand he said, 'Brother, be on your guard.' With these words, he withdrew.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

In words of boastfulness and self-justification there always lie concealed contrariness and pride, from which God turns away. After sinning one ought immediately to 'flee.' But, you will say, where? To the calm haven of heartfelt repentance. Every night before you go to sleep, tell God, the Knower of Hearts, all the sins you have committed in deed, word, and thought, and believe that God receives your heartfelt repentance. At the same time try to render your heart contrite by the memory of sudden death.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

In words of boastfulness and self-justification there always lie concealed contrariness and pride, from which God turns away. After sinning one ought immediately to 'flee.' But you say, where? To the calm haven of heartfelt repentance.

Just as desire and rage multiply our sins, so self-control and humility erase them.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

When one meets with obstacles on the way of salvation, one must humble oneself and ask God's help.

When one meets with obstacles on the way of salvation, one must humble oneself and ask God's help.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)