A collection of scriptural meditations from Saints and Fathers of the Church.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

The brothers said, 'Why is it that the monks are obliged to go around begging for the food and clothes they need, like those who are in the world, although our Lord promised them, saying, ‘Seek ye first the kingdom of God and its righteousness, and that of which ye have need shall be given to you’ (Matt. 6:23)?' The old man said, 'This saying is a proof of the wisdom and grace of God toward those who are in the world, for in the majority of cases, the righteousness of the children of this world consists of alms and compassion; but the children of light are righteous people and monks who, in their persons, and in their bodies, and in their thoughts, serve our Lord. And God has made the monks to have need of the children of this world because of His love, so that they may care for each other, and may pray for each other; that is to say, the children of the world must care for the monks and the monks must pray in love for them. And as the children of the world make the monks associates with them in the corporeal things of the world, the monks must make the children of the world to be associates with them in the things of heaven, for our Lord spoke to the children of the world, saying, ‘Make ye to yourselves friends of this mammon of iniquity so that when they have become perfect they may receive you into their tabernacles which are forever.’ (Luke 14:9)

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

Imitate the Publican and you will not be condemned with the Pharisee. Choose the meekness of Moses and you will find your heart which is a rock changed into a spring of water.

Love and self-control purify the soul.

Do not seek to find the cause of temptations or whence they come; only pray to suffer them with gratitude.

If you have a heart, you can be saved.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

Go and have pity on all, for through pity, one finds freedom of speech before God.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

He who wishes to tear up the account of his sins and to be inscribed in the Divine book of the saved, can find for this purpose no better means than obedience.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)