A collection of scriptural meditations from Saints and Fathers of the Church.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

A man cannot correct himself all of a sudden, but it is like pulling a barge - pull, pull, and let go, let go! Not all at once, but little by little. Do you know the mast on a ship? There is a pole to which is tied all of the ship’s lines. If you pull on it then everything gradually pulls. But if you take it all at once, you will ruin everything.

The self-indulgent are distressed by criticism and hardship; those who love God by praise and luxury.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

If we want to do something but cannot, then before God, Who knows our hearts, it is as if we have done it. This is true whether the intended action is good or bad.

If a man tries to overcome temptations without prayer and patient endurance, he will become more entangled in them instead of driving them away.

If you wish to be saved and 'to come unto the knowledge of the truth' (I Tim. 2:4), endeavor always to transcend sensible things, and through hope alone to cleave to God. Then you will find principalities and powers fighting against you (Eph. 6:12), deflecting you against your will and provoking you to sin. But if you prevail over them through prayer and maintain your hope, you will receive God's grace, and this will deliver you...

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

If they will praise you, you must remain silent—do not say anything.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

There is a difference, Dearly Beloved Brethren, between the delights of the body and those of the soul, that the delights of the body, when we do not possess them, awaken in us a great desire for them; but when we possess them and enjoy them to the full they straightway awaken in us a feeling of aversion. But spiritual delights work in the opposite way. While we do not possess them we regard them with dislike and aversion; but once we partake of them we begin to desire them, and the more do we hunger for them. In one case the appetite pleases, the reality brings displeasure; in the other it is the appetite [that] displeases, the reality delights us more and more. In the one case appetite leads to fullness, and fullness to disgust; in the other appetite begets fullness, and fullness in turn begets appetite. For spiritual delights, when they fill the soul, increase in us a desire of them; and the more we savor them, the more do we come to know what we should eagerly love.

Holy Scripture is presented to the mind’s eye like a mirror in which the appearance of our inner being can be seen.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

Through anger wisdom is lost, so that we no longer know what we are to do, or in what manner we should do it.

He who does not know himself does not know God, either. And he who does not know God does not know the truth and the nature of things in general.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)