A collection of scriptural meditations from Saints and Fathers of the Church.

Labor conscientiously, pray, and ask God for patience. Tribulations are a good sign; they show that we are on the narrow way.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

He who chooses maltreatment and dishonor for the sake of truth is walking on the apostolic path; he has taken up the cross and is bound in chains (cf. Mt 16:24). But when he tries to concentrate his attention on the heart without accepting these two, his intellect wanders from the path and he falls into the temptations and snares of the devil.

Worldly virtues promote human glory, spiritual virtues the glory of God.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

When one meets with obstacles on the way of salvation, one must humble oneself and ask God's help.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Even if all spiritual fathers, patriarchs, hierarchs, and all the people forgive you, you are unforgiven if you don't repent in action.

According to St. Gregory the Sinaite there are three degrees in eating: temperance, sufficiency, and satiety. Temperance is when someone wants to eat some more food but abstains, rising from the table still somewhat hungry. Sufficiency is when someone eats what is needed and sufficient for normal nourishment. Satiety is when someone eats more than enough and is more than satisfied. Now if you cannot keep the first two degrees and you proceed to the third, then, at least, do not become a glutton, remembering the words of the lord: 'Woe unto you that are full now, for you shall hunger' (Lk. 6:25). Remember also that rich man who ate in this present life sumptuously every day, but who was deprived of the desired bosom of Abraham in the next life, simply because of this sumptuous eating.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

The zeal which wishes to destroy great evil without appropriate preparation is a great evil in itself.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Hospitality... the greatest of virtues. It draws the grace of the Holy Spirit towards us. In every stranger's face, my child, I see Christ himself.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

I must tell you that annoying incidents are unavoidable in this life. Those who are experienced in the spiritual life say that such incidents can even bring profit to the soul. Through annoying incidents we come to recognize that we are impatient - and if we are impatient, that means we are proud. And this awareness should dispose us to self-reproach and repentance, and to asking mercy from the Lord in prayer. But without annoying incidents a man is inclined to conceit.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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