A collection of scriptural meditations from Saints and Fathers of the Church.

In patience is the assembly of all the virtues by which our souls are saved, as St. Ephraim says: having acquired patience, one touches on every virtue; for one rejoices in sorrows, and is well-tried in misfortunes, is joyful in danger, ready for obedience, filled with love, glories in vexation, is humbled in reproaches, unwavering in misfortunes; he who has acquired patience has acquired hope, and such a one is adorned with every good work.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

The undefiled beauty of fasting is the pure mother of character. It causes philosophy to gush forth, and offers a crown. It negotiates Paradise for us and grants a paternal family for those who fast. Of this Adam was deprived, and he attracted death, when he dishonored the worth of feasting. For at the time when it was treated scornfully, the God of all, the Creator and the Master was at once displeased. To those who honor it He grants eternal life.

Let us all run to the Panagia in every circumstance to ask her, to have her as our aid.

My children, desire to purify your hearts from envy and from anger with each other, lest death should overcome you, and you will be counted among the murderers. For whosoever hates his brother, kills a soul.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

When you close the doors to your dwelling and are alone you should know that there is present with you the angel whom God has appointed for each man...This angel, who is sleepless and cannot be deceived, is always present with you; he sees all things and is not hindered by darkness. You should know, too, that with him is God, who is in every place; for there is no place and nothing material in which God is not, since He is greater than all things and holds all men in His hand.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

If you love Christ God, then endure as He endured, and do all that is pleasing to Him. He taught and did. Unfailingly your love should be such as does good, endures, is disturbed by nothing present, and in everything ever thanks Him not with words and tongue, but with very deeds.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Learn to desire humility, for that will cover all your sins. All sin is hateful to God, but the most hateful of all is pride of heart. Do not consider yourself learned or wise, or all your toil will be lost and your ship will arrive empty at the shore.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

Joseph was amazed as he saw what was supernatural. He understood, O Virgin, the rain upon the fleece In thy conception without seed. And he understood the bush that burned without fire and was unconsumed, And Aaron's rod, which blossomed. Indeed, thy betrothed and guardian cried out to the priests: 'A virgin gives birth, and after the birth remains a virgin.'

Only the tears of repentance are able to cleanse the soul.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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