A collection of scriptural meditations from Saints and Fathers of the Church.

When there is no patience, all goodness in the soul is quickly suppressed and sin grows

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

A haughty person is not aware of his faults, or a humble person of his good qualities. An evil ignorance blinds the first, an ignorance pleasing to God blinds the second.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

Once two brothers came to a certain old man. It was his custom not to eat every day but when he saw them he received them joyfully and said, 'A fast has its own reward, but he who eats for the sake of love fulfils two commandments: he leaves his own will and he refreshes his brothers.'

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

The brothers said, 'Why is it that the monks are obliged to go around begging for the food and clothes they need, like those who are in the world, although our Lord promised them, saying, ‘Seek ye first the kingdom of God and its righteousness, and that of which ye have need shall be given to you’ (Matt. 6:23)?' The old man said, 'This saying is a proof of the wisdom and grace of God toward those who are in the world, for in the majority of cases, the righteousness of the children of this world consists of alms and compassion; but the children of light are righteous people and monks who, in their persons, and in their bodies, and in their thoughts, serve our Lord. And God has made the monks to have need of the children of this world because of His love, so that they may care for each other, and may pray for each other; that is to say, the children of the world must care for the monks and the monks must pray in love for them. And as the children of the world make the monks associates with them in the corporeal things of the world, the monks must make the children of the world to be associates with them in the things of heaven, for our Lord spoke to the children of the world, saying, ‘Make ye to yourselves friends of this mammon of iniquity so that when they have become perfect they may receive you into their tabernacles which are forever.’ (Luke 14:9)

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

Sear your loins by abstaining from food, and prove your heart by controlling your speech, and you will succeed in bringing the desiring and incensive powers of your soul into the service of what is noble and good.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

Patience increases obedience to the Divine words that have been written, are being written, and will be written.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Patience increases when a person takes in account god.

Obedience responds to obedience. When someone obeys God, then God obeys his request.

BROTHER: Who is the true monk? OLD MAN: He who makes his word manifest in deeds, and bears his passion with patient endurance; with such a man life is found, and the knowledge of the spirit dwells in him.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)