A collection of scriptural meditations from Saints and Fathers of the Church.

The lower you descend, the higher you ascend; and when, like the psalmist, you regard yourself as nothing before the Lord (cf. Ps. 39:5), then imperceptibly you will grow great. And when you begin to realize that you have nothing and know nothing, then you will become rich in the Lord through the practice of the virtues and spiritual knowledge.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

If you lay down rules for yourself, do not disobey yourself; for he who cheats himself is self-deluded.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

If you refuse to accept suffering and dishonor, do not claim to be in a state of repentance because of your other virtues. For self-esteem and insensitivity can serve sin even under the cover of virtue.

Let us go forward with the heart completely attentive and the soul fully conscious. For if attentiveness and prayer are daily joined together, they become like Elias' fire-bearing chariot, raising us to heaven. What do I mean? A spiritual heaven, with sun, moon and stars, is formed in the blessed heart of one who has reach a state of watchfulness, or who strives to attain it.

Worldly virtues promote human glory, spiritual virtues the glory of God.

Guard your mind with extreme intensity of attention.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

Just as desire and rage multiply our sins, so self-control and humility erase them.

St. Paul says: 'The person engaged in spiritual warfare exercises self control in all things' (I Cor. 9:25). Aware of all that is said in divine Scripture, let us lead our life with self-control, especially in regard to food.

Know my brethren that love has two characteristics, two gifts. One of them is to strengthen man in what is good and the other is to weaken him in what is evil. I have a loaf of bread to eat; you do not have. Love tells me: Do not eat it alone, give some to your brethren and you eat the rest. I have clothes; love tells me: Give one garment to your brother and you wear the other one. I open my mouth to accuse you, to tell you lies, to deceive you; but at once I remember love and it deadens my mouth, and does not allow me to tell you lies. I stretch out my hands to take what belongs to you, your money, all your possessions. Love does not allow me to take them. Do you see, my brethren, what gifts love has?

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

If you wish to make a blameless confession to God do not go over your failings in detail, but firmly resist their renewed attacks.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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