A collection of scriptural meditations from Saints and Fathers of the Church.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

Just as desire and rage multiply our sins, so self-control and humility erase them.

He stands, then - but not alone, for before Him go angels, saying: 'Lift up the gates, O ye the princes.' What gates? Even those of which the Psalmist sings in another place also: 'Open to me the gates of righteousness.' Open, then, thy gates to Christ, that He may come into thee - open the gates of righteousness, the gates of chastity, the gates of courage and wisdom. Believe the message of the angels: 'Be ye lifted up, ye everlasting doors, and the King of Glory shall come in, the Lord of Sabaoth.'

Just as desire and rage multiply our sins, so self-control and humility erase them.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

The greatest weapons of someone striving to lead a life of inward stillness are self-control, love, prayer, and spiritual reading.

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

If the soul is vigilant and withdraws from all distraction and abandons its own will, then the spirit of God invades it and it can conceive because it is free to do so.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Through the cheap price of doing good to men, we can acquire the priceless Kingdom of God.

One of the most mysterious anticipations of the Orthodox Church is the contemplation of the 'Protecting Veil of the Mother of God,' of Her constant standing in prayer for the world, surrounded by all the saints, before the throne of 'God. 'Today the Virgin stands in the Church and with hosts of saints invisibly prays to God for us all; angels and high priests worship; apostles and prophets embrace each other-it is for us that the Mother of God prays unto the Eternal God!' Thus the Church remembers the vision which was once seen by St. Andrew, the fool for Christ's sake. And that which was then visibly revealed remains now and will stand for all ages. The 'Contemplation of the Protecting Veil' of the Mother of God is a vision of the celestial Church, a vision of the unbreakable and ever-existent unity of the heavenly and the earthly Church.

But there is hardly anything more serious than to be joined in marriage to a stranger (i.e., to an unbeliever), where the instigations both of lustful appetite and of disharmony and the shameful crimes of sacrilege are welded together. For if marriage itself needs to be sanctified by the priestly veil and blessing, how is it possible to speak of a marriage where there is no agreement in faith?

Keep your mind from malicious thoughts of your neighbors, knowing that such thoughts are hurled by diabolical power, to keep your mind from your own sins and from seeking.

God's Scripture gives proof in numerous passages that man must undergo many disturbances in this life; and also that many consolations are at hand. With these, a spirit of sufficient vigor and awareness of the right should overcome present discomforts and look to those things that promise everlasting joy.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)