A collection of scriptural meditations from Saints and Fathers of the Church.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

They asked Abba Macarius, 'How should we pray?' And the old man replied, 'There is no need to speak much in prayer; often stretch out your hands and say, 'Lord, as you will and as you know, have mercy on me.' But if there is war in your soul, add, 'Help me!' and because he knows what we need, he shows mercy on us.'

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

In this order, and by this succession, the ecclesiastical tradition from the apostles, and the preaching of the truth, have come down to us. And this is most abundant proof that there is one and the same vivifying faith, which has been preserved in the Church from the apostles until now, and handed down in truth.

This is the mark of Christianity--however much a man toils, and however many righteousnesses he performs, to feel that he has done nothing, and in fasting to say, 'This is not fasting,' and in praying, 'This is not prayer,' and in perseverance at prayer, 'I have shown no perseverance; I am only just beginning to practice and to take pains;' and even if he is righteous before God, he should say, 'I am not righteous, not I; I do not take pains, but only make a beginning every day.'

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

The devout soul, even if it practices all the virtues, ascribes everything to God and nothing to itself.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

We are sons of God or of Satan according to whether we conform to goodness or to evil.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

Near as the body is to the soul, the Lord is nearer, to come and open the locked doors of the heart, and to bestow on us the riches of heaven.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Just as the blessings of God are unutterably great, so their acquisition requires much hardship and toil undertaken with hope and faith.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)