A collection of scriptural meditations from Saints and Fathers of the Church.

Every tribulation reveals the state of our will, whether it inclines to the right or to the left. An unexpected tribulation is called temptation, because it subjects a man to a test of his secret dispositions.

The Lord commands all men to repent (Matt. 4:17), so that even the spiritual and those making progress should not neglect this injunction and fail to give attention to the smallest and most subtle errors.

He who repents rightly does not imagine that it is his own effort which cancels his former sins, but through this effort he makes his peace with God.

The abstinent withdraws from gluttony, the uncovetous from covetousness, the silent from wordiness, the pure from attachment to sensory pleasures, the chaste from fornication, he who is content with what he has from love of money, the meek from agitation (anger), the humble from vanity, the obedient from objection, he who is honest with himself from hypocrisy; equally, he who prays withdraws from despair, the willing pauper from acquisitiveness, he who professes his faith from denying it, the martyr from idolatry – so you see that each virtue, performed even unto death, is nothing but withdrawal from sin; and withdrawal from sin is a natural action, not an action which could be rewarded by the kingdom.

The self-indulgent are distressed by criticism and hardship; those who love God by praise and luxury.

Praise God continually with spiritual hymns and always remain in meditation and in this way you will be able to bear the burden of the temptations that come upon you. A traveler who is carrying a heavy load pauses from time to time and draws in deep breaths; it makes the journey easier and the burden lighter.

The self-indulgent are distressed by criticism and hardship; those who love God by praise and luxury.

He is not yet a faithful servant who bases himself on bare knowledge alone; a faithful servant is he who professes his faith by obedience to Christ, Who gave the commandments.

The Antichrist must be understood as spiritual phenomenon..., why will everyone in the world want to bow down to him, obviously it is because there is something in him that responds to something in us, that something being lack of Christ in us, if we will bow down to him (God forbid that we do so) it will be because we feel an attraction to some kind of external thing which might even look like Christianity since Antichrist means the one that is in place of Christ or looks like Christ.

A monk is he who wants to sleep and does not sleep, who wants to eat and does not eat, who wants to drink and does not drink. A monk is distinguished by ‘continual forcing of nature.’

As work according to God is called virtue, so unexpected affliction is called a test.

If, wishing to correct another, you are moved to anger, you gratify your own passion. Do not lose yourself in order to save another.

He who wishes to avoid future troubles should endure his present troubles gladly.

If a man tries to overcome temptations without prayer and patient endurance, he will become more entangled in them instead of driving them away.

When tested by some trial you should try to find out not why or through whom it came, but only how to endure it gratefully, without distress or rancor.

The conscience is nature's book. He who applies what he reads there experiences God's help.

No one is as good and kind as the Lord is; but He does not forgive one who does not repent.

Deeper spiritual knowledge helps the hard hearted man: for unless he has fear, he refuses to accept the labor of repentance.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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