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  • Divine Liturgy: Sundays 9:30AM
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Quotes

A collection of scriptural meditations from Saints and Fathers of the Church.

An icon is a symbol of the invisible. It depicts not only the outward, visible countenance of the Lord and His saints, but also their inner likeness, their sanctity.

The self-indulgent are distressed by criticism and hardship; those who love God by praise and luxury.

Today, with the voice of the archpastors of the Church, I am being called to enter into the archpastoral service. I do not presume myself worthy of such a dignity, aware as I am of my sinfulness; but I fear to refuse it, hearing the words which the Lord directed towards Peter who had sinned so grievously, though he later repented: 'If thou lovest Me, feed My sheep, feed My lambs.' In explaining this Gospel passage, St. John Chrysostom calls attention to the fact that as a proof of love it was none other than the podvig of pastoral service that the Lord demanded. Why is pastoral service so great in the eyes of the Lord? Because, in the words of the Apostle Paul, pastors are 'laborers together with God' (I Cor. 3:9). Christ came to earth to restore in man God's image which had grown defiled, to call people, to unite them as one that faith one mouth and one heart they would glorify their Creator.

Deeper spiritual knowledge helps the hard hearted man: for unless he has fear, he refuses to accept the labor of repentance.

No one is as good and kind as the Lord is; but He does not forgive one who does not repent.

In the same way a Christian in the strict sense is he only who confesses the true doctrine of Christ and lives in accordance with it. The designation of a Christian consists in glorifying the Heavenly Father by one's life. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven (St. Matt. V:16). But true glorification of God is possible only if one rightly believes and expresses his right belief in words and deeds. Therefore true Christianity and it alone may be named 'right-glorifying' (Ortho-doxy). By the word 'Orthodoxy' we confess our firm conviction that it is precisely our Faith that is the true doctrine of Christ. When we call anyone or anything Orthodox, we by this very fact indicate his or its non-counterfeit and uncorrupted Christianity, rejecting at the same time that which falsely appropriates the name of Christ.

The self-indulgent are distressed by criticism and hardship; those who love God by praise and luxury.

Imitate the Publican and you will not be condemned with the Pharisee. Choose the meekness of Moses and you will find your heart which is a rock changed into a spring of water.

The conscience is nature's book. He who applies what he reads there experiences God's help.

It is better to eat meat and drink wine and not to eat the flesh of one's brethren through slander.

Men will become proud, ungrateful, rejecting Divine law. Together with the falling away from life will be a weakening of moral life. There will be an exhaustion of good and an increase of evil.

If we want to do something but cannot, then before God, Who knows our hearts, it is as if we have done it. This is true whether the intended action is good or bad.

Today, with the voice of the archpastors of the Church, I am being called to enter into the archpastoral service. I do not presume myself worthy of such a dignity, aware as I am of my sinfulness; but I fear to refuse it, hearing the words which the Lord directed towards Peter who had sinned so grievously, though he later repented: 'If thou lovest Me, feed My sheep, feed My lambs .' In explaining this Gospel passage, St. John Chrysostom calls attention to the fact that as a proof of love it was none other than the podvig of pastoral service that the Lord demanded. Why is pastoral service so great in the eyes of the Lord? Because, in the words of the Apostle Paul, pastors are 'laborers together with God' (I Cor. 3:9). Christ came to earth to restore in man God's image which had grown defiled, to call people, to unite them as one that faith one mouth and one heart they would glorify their Creator.

A humble and spiritually active man, when he reads the Holy Scripture, will refer everything to himself and not to another.

In the beginning there are a great many battles and a good deal of suffering for those who are advancing towards God and afterwards, ineffable joy. It is like those who wish to light a fire; at first they are choked by the smoke and cry, and by this means obtain what they seek -- as it is said, 'Our God is a consuming fire' -- so we also must kindle the divine fire in ourselves through tears and hard work.

Great Lent - all of its services are united by the idea of preparing for Holy Pascha, to meet the Risen Christ with a clean heart.

Everything must be directed towards acquiring the Kingdom of God and fulfilling Christ's Gospel. True Christianity does not consist in intellectual abstract deliberations and teachings; rather, it is incarnate in life itself. Christ descended to earth not to instruct people in new forms of knowledge, but to call them to a new life. During our earthly life we prepare ourselves for eternity.

Every tribulation reveals the state of our will, whether it inclines to the right or to the left. An unexpected tribulation is called temptation, because it subjects a man to a test of his secret dispositions.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)