A collection of scriptural meditations from Saints and Fathers of the Church.

What joy is ours that the Lord not only forgives our sins but allows the soul to know Him, as soon as she humbles herself.

Virtue can only be attained by unremitting effort.

Bring before your eyes the blessings, whether physical or spiritual, conferred on you from the beginning of your life down to the present, and call them repeatedly to mind in accordance with the words: 'Forget not all His benefits' (Ps. 102:2). Then your heart will readily be moved to the fear and love of God, so that you repay Him, as far as you can. by your strict life, virtuous conduct, devout conscience, wise speech, true faith and humility - in short, by dedicating your whole self to God. When you are moved by the recollection of all these blessings which you have received through God's loving goodness, your heart will be spontaneously wounded with longing and love through this recollection or, rather, with the help of divine grace.

The Lord calls us thither, in spite of our sins.

Everyone who would follow our Lord Jesus Christ is engaged in spiritual warfare.

We must always pray, so that the Lord will tell us what we must do, and the Lord will not leave us in confusion.

The self-indulgent are distressed by criticism and hardship; those who love God by praise and luxury.

It is a great good to give oneself up to the will of God. Then the Lord alone is in the soul. No other thought can enter in, and the soul feels God's love, even though the body be suffering.

One of the Fathers said: just as it is impossible for a man to see his face in troubled water, so too the soul, unless it be cleansed of alien thoughts, cannot pray to God in contemplation.

Train yourself to cut off an intrusive thought immediately…Be at pains over this, so that you acquire the habit. The soul is a creature of habit: according to the habit you have acquired, so will you act all the rest of your life.

He is not yet a faithful servant who bases himself on bare knowledge alone; a faithful servant is he who professes his faith by obedience to Christ, Who gave the commandments.

The way to attain compunction is an attentive life. ‘The beginning of repentance comes from the fear of God and attention,’ as the holy martyr Boniface says.

If you speak of pagan abuses, these abuses do not make our veneration of images loathsome. Blame the pagans, who made images into gods! Just because the pagans used them in a foul way, that is no reason to object to our pious practice. Sorcerers and magicians use incantations and the Church prays over catechumens; the former conjure up demons while the Church calls upon God to exorcise the demons. Pagans make images of demons which they address as gods, but we make images of God incarnate, and of His servants and friends, and with them we drive away the demonic hosts... If the Scripture says, The idols of the nations are silver and gold, the work of men's hands (Ps. 135:15), it is not forbidden to bow before inanimate things, or the handiwork of men, but only before those images which are the devil's work.

Those who have sinned must not despair. Let that never be. For we are condemned not for the multitude of evils, but because we do not want to repent...

As work according to God is called virtue, so unexpected affliction is called a test.

We must always pray to the Lord to tell us what to do, and the Lord will not let us go astray. Adam was not wise enough to ask the Lord about the fruit which Eve gave him, and so he lost paradise.

The Lord commands all men to repent (Matt. 4:17), so that even the spiritual and those making progress should not neglect this injunction and fail to give attention to the smallest and most subtle errors.

Along with an evil thought, a hostile power enters into us, and then the soul is clouded, and evil thoughts harass her.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)