For now is the time to labor for the Lord, for salvation is found in the day of affliction: for it is written: 'In your patience gain ye your souls' (Luke 21:19)
No one can say, 'I am poor and hence I have no means of giving alms.' For even if you cannot give as the rich gave their gifts into the temple treasury, give two farthings as the poor widow did, and from you God will consider it greater gift than the gifts of the rich. And if you do not have as much as two farthings? You can take pity on the sick and give alms by ministering to them. And if you cannot do even this? You can comfort your brother by your words. 'A good word is better than the best of gifts.'
Once two brethren came to a certain elder whose custom it was not to eat every day. But when he saw the brethren he invited them with joy to dine with him, saying: Fasting has its reward, but he who eats out of charity fulfills two commandments, for he sets aside his own will and he refreshes his hungry brethren.
I think it best that a man should have a little bit of all the virtues. Therefore, get up early every day and acquire the beginning of every virtue and every commandment of God. Use great patience, with fear and long-suffering, in the love of God, with all the fervor of your soul and body. Exercise great humility, bear with interior distress; be vigilant and pray often with reverence and groaning, with purity of speech and control of your eyes. When you are despised do not get angry; be at peace, and do not render evil for evil. Do not pay attention to the faults of others, and do not try to compare yourself with others, knowing you are less than every created thing. Renounce everything material and that which is of the flesh. Live by the cross, in warfare, in poverty of spirit, in voluntary spiritual asceticism, in fasting, penitence and tears, in discernment, in purity of soul, taking hold of that which is good. Do your work in peace. Persevere in keeping vigil, in hunger and thirst, in cold and nakedness, and in sufferings. Shut yourself in a tomb as though you were already dead, so that at all times you will think death is near.
Do not be deluded by thoughts that virtue exceeds your powers and is impossible for you; but, inspired by faith, boldly make a beginning, show before God your good will and diligence - and you will see the help He will send you to practice virtue.
It was said of Abba Arsenius that once when he was ill at Scetis, the priest came to take him to church and put him on a bed with a small pillow under his head. Now behold, and old man who was coming to see him, saw him lying on a bed with a little pillow under his head and he was shocked and said, 'Is this really Abba Arsenius, this man lying down like this?' Then the priest took him aside and said to him, 'In the village where you lived, what was your trade?' 'I was a shepherd,' he replied. 'And how did you live?' 'I had a very hard life.' Then the priest said to him, 'And how do you live in your cell now?' The other replied, 'I am more comfortable.' Then the priest said to him, 'Do you see this Abba Arsenius? When he was in the world he was the guardian of the emperor, surrounded by thousands of slaves with golden girdles, all wearing collars of gold and garments of silk. Beneath him were spread rich coverings. While you were in the world as a shepherd you did not enjoy even the comforts you now have, but he no longer enjoys the delicate life he led in the world. So you are comforted while he is afflicted.' At these words, the old man was filled with compunction and prostrated himself saying, 'Father, forgive me, for I have sinned. Truly the way this man follows is the way of truth, for it leads to humility, while mine leads to comfort.' So the old man withdrew, edified.
One of the fathers used to say that some old men were sitting one day and talking of what was useful to the soul. One of them had the gift of vision, and he saw angels who were waving branches in honor of the old men, but when one of them began to speak of irrelevant things the angels withdrew, and some pigs walked amongst the old men bringing a bad smell and messing up everything. As soon as they began once again to speak of what was useful to the soul, the angels returned to do them honor.
It is up to us now to either bury our conscience under the ground, or to have it shine forth and illuminate us if we obey it. When our conscience says to us, 'Do this,' and we treat it with contempt, or it says it again and we refuse, then we are trampling it down, burying it under ground. Thus, it cannot speak to us clearly because of the weight upon it.
If we were willing to make even small efforts, we would not suffer either distress or difficulty. For if a man urges himself to make efforts, then, as he continues them, he gradually makes progress and later practices virtues with tranquility; for God, seeing him urge himself, sends him help. So let us urge ourselves, for, although we have not reached perfection, if we make efforts, through efforts we shall receive help, and with this help shall acquire all kinds of virtues. Therefore one of the fathers said, 'Give blood and receive spirit,' that is, strive and you will become practiced in virtue.
The guarding of the conscience with regard to one’s neighbor is doing absolutely nothing at all that we know will upset or wound him, either by deed, word, gesture or even a glance. Even a gesture, can wound one’s neighbor. Briefly, man infects his conscience by deliberately doing those things that he knows will provoke his neighbor and will harm and embarrass him. Therefore, to keep one’s conscience and not act in this manner, is what we mean by keeping our conscience towards our neighbor.
When Abba Agathon went down to the city to sell some of his baskets and to procure a little bread, he found near the market place an old, poor cripple. 'For the love of God, Abba,' the cripple began to plead on seeing the Saint, 'don't you, too, leave this poor wretch unaided. Bring me near to you.' Abba Agathon picked the man up and sat him next to him in the place where he had set up his baskets to sell them. 'How much money did you make, Abba?' the cripple would ask each time that the Elder sold a basket. 'Such and such,' the Elder would tell him. 'That's good enough,' the cripple finally said. 'Won't you buy me a little pie, Abba? That would be good of you, since I have not eaten since last evening.' 'With pleasure,' the Saint told him, immediately fulfilling the cripple's request. Shortly thereafter, the cripple requested some fruit. And then some sweet. Thus, for each basket that was sold, the Saint spent the proceeds, until, thanks to his patronage, all of the baskets and money were gone, without his having kept even two pennies for himself. More importantly, he did this all with great eagerness, even though he knew that he would thus go perhaps two weeks without any bread for himself. Since he had sold his last basket, the Saint got ready to leave the marketplace. 'So you're going?' the cripple asked him. 'Yes, I have completed all of my work.' 'Uh, do me the favor of taking me as far as the crossroads, and you can leave for the desert from there,' the strange old man again pleadingly said. The good Agathon took the cripple on his back and carried him to the place where he wanted to go, though with great difficulty, since he was exhausted from his day's work. As soon as he reached the crossroads and started to put down his living burden, he heard a sweet voice say to him: 'May you be blessed, Agathon, by God, both on earth and in Heaven.' The Saint raised up his eyes to see who it was who had spoken with him. The would-be old man had completely disappeared, since he was an Angel sent by God to test the Saint's love.
I have heard about a certain brother that when he was visiting one brother if he saw his cell untidy and neglected, he would say to himself, 'This brother is blessed because he has achieved freedom from care about all these earthly things. So, he has lifted up his entire nous to God so that he does not interrupt his spiritual work to put his cell in order.' If he afterwards went to another brother and saw his cell tidy, clean and in good order, he would say to himself, 'As this brother’s soul is clean, so also is his cell. The state of his cell corresponds with the state of his soul.' He never said about anybody that he is slovenly or vainglorious. Since he himself was in a good spiritual state, he drew profit from each case. May God grant us a good spiritual state so that we also can be profited and never think anything evil about our neighbor. Even if sometimes it happens that we think or suspect something bad about our brother, let us immediately transform our thought into a good one. The not seeing the evil of the neighbor, produces, with God’s help, goodness.
Having withdrawn from the palace to the solitary life, Abba Arsenius prayed and heard a voice saying to him, 'Arsenius, flee, be silent, pray always, for these are the source of sinlessness.'
Those who have truly decided to serve the Lord God should practice the remembrance of God and uninterrupted prayer to Jesus Christ, mentally saying: Lord Jesus Christ, Son of God, have mercy on me, a sinner.
The person who truly comes to serve God must prepare his soul, as it says in the Wisdom of Sirach (2:1), for temptations. Thus, that he will never be surprised or disturbed by what happens, believing that nothing happens without the providence of God and where there is the providence of God certainly what happens is good and for the benefit of the soul. For, everything that God does, He does for our benefit and because He loves us and has pity on us. We must, as the Apostle says, 'In everything give thanks' (1 Thess. 5:18), for His goodness.
