After a man has decided to abandon his wrong ways and actually does abandon them, the first task of the enemy is to clear a space for an unhampered field of action against him. He succeeds in this by suggesting to a man, who has entered the right path, that he should act on his own, and not go for advice and guidance to the teachers of righteous life, who are always attached to the Church. A man who follows their guidance and verifies all his actions, both inner and outer, by the good judgement of his teachers - priests in their parishes in the case of laymen, experienced startzi in monasteries - cannot be approached by the enemy. Whatever he may suggest, the experienced eye will at once see where he is driving and will warn his pupil. In this way all his wiles are defeated. But if a man turns away from his teachers, the enemy will at once confuse him and lead him astray ... There are many possibilities, which do not look evil; and those he suggests... the novice, who, feeling thus free and unhampered, begins to imagine that this good state is the fruit of his own efforts, and so rests in them.