A collection of scriptural meditations from Saints and Fathers of the Church.

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. (Heb. 13:2) Accepting the task of hospitality, the patriarch [Abraham] used to sit at the entrance to his tent (cf. Gen. 18:1), inviting all who passed by, and his table was laden for all comers including the impious and barbarians, without distinction. Hence he was found worthy of that wonderful banquet when he received angels and the Master of all as guests. We too, then, should actively and eagerly cultivate hospitality, so that we may receive not only angels, but also God Himself. 'For inasmuch,' says the Lord, 'as you have done it to one of the least of these My brethren, you have done it unto Me' (Matt. 25:40). It is good to be generous to all, especially to those who cannot repay you.

If a king wanted to take possession of his enemy's city, he would begin by cutting off the water and the food and so his enemies, dying of hunger, would submit to him. It is the same with the passions of the flesh; if a man goes about fasting and hungry the enemies of his soul grow weak.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

Strive to love every man equally, and you will simultaneously expel all the passions.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Love and self-control purify the soul.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Do not be ashamed to reveal your scabs to your spiritual director. Be prepared as well to accept from him disgrace for your sins, so that by being disgraced, you might avoid eternal shame.

Only the tears of repentance are able to cleanse the soul.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

Worldly virtues promote human glory, spiritual virtues the glory of God.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)