A collection of scriptural meditations from Saints and Fathers of the Church.

In words of boastfulness and self-justification there always lie concealed contrariness and pride, from which God turns away. After sinning one ought immediately to 'flee.' But you say, where? To the calm haven of heartfelt repentance.

You must flee from sensual things. Verily, every time a man comes close to a struggle with sensuality, he is like a man standing at the edge of a deep lake, and the enemy throws him in whenever he likes. But if the man lives far from sensual things, he is like one who stands at a distance from the lake, so that even if the enemy entices him in order to throw him to the bottom, God sends him help at the very moment that the enemy is drawing him away and doing him violence.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

God will allow persecution from the Antichrist not because He cannot stop it, but because He desires, as usual, His strugglers to be crowned, and for this reason, the reverent ones among the living will be taken up into the clouds, receiving, as a reward of honor, that which is higher than any man.

If a man accuses himself, he is protected on all sides.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Just as desire and rage multiply our sins, so self-control and humility erase them.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

He who wishes to purify his faults purifies them with tears, and he who wishes to acquire virtues, acquires them with tears; for weeping is the way the Scriptures and our Fathers give us, when they say 'Weep!' Truly, there is no other way than this.

Strive with all your might to bring your interior activity into accord with God, and you will overcome exterior passions.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

Guard thyself then, O man; thou hast the signs of Antichrist; and remember them not only thyself, but impart them also freely to all. If thou hast a child according to the flesh, admonish him of this now; if thou hast begotten one through catechizing, put him also on his guard, lest he receive the false one as the True. For the mystery of iniquity doth already work. I fear these wars of the nations; I fear the schisms of the Churches; I fear the mutual hatred of the brethren. But enough on this subject; only God forbid that it should be fulfilled in our days; nevertheless, let us be on our guard. And thus much concerning Antichrist.

He shall be known by his crimes of inhumanity and lawlessness, so as to outdo all unrighteous and ungodly men who have gone before him; displaying against all men, but especially against us Christians, a spirit murderous and most cruel, merciless and crafty.

Patient endurance is the soul's struggle for virtue; where there is struggle for virtue, self-indulgence is banished.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)