A collection of scriptural meditations from Saints and Fathers of the Church.

Teach your mouth to say what is in your heart.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

How can one avoid distractions in prayer? If one abides in the presence of God. Indeed, when in the presence of one's judge and one's master, and speaking with him, one does not let one's eyes wander elsewhere. How much more should the one who approaches the Lord never turn away the eye of his heart, but fix it on Him who searches the reins and the heart.

Every saint is close to the place where he is invoked for help, or where his holiness is commemorated and glorified.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

The soul's health consists in dispassion and spiritual knowledge; no slave to sensual pleasure can attain it.

When one meets with obstacles on the way of salvation, one must humble oneself and ask God's help.

It is not possible for a man to control his anger when abused, or to overcome trials with patience when afflicted, if he is not willing to take the last and lowest place among other men.

If a man accuses himself, he is protected on all sides.

Habit forms from custom, and habit seems to accustom itself to nature. It is much worse and more difficult to change nature. However, with God it is possible. For nature does not set itself against God.

Only with the greatest struggle and sacrifice is the chaff of heresy separated from the wheat of Orthodox truth.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

And when you pray, see that you ask not for what is alien to your life, and provoke the Lord. Ask not for money, not for human glory, nor power, nor for any of the things that pass away. But seek for the kingdom of God, and all that is needed for your body will be provided; as the Lord Himself has said: Seek ye the kingdom of God, and his justice, and all these things will be added unto you (Matthew 6:33).

Words are truly images of the soul...

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

Everything has already begun, and everything always begins anew for the Church, with the Resurrection of our Lord.

If however any one thinks that he is not being burned when sinning, to him the Scripture saith, Shall a man wrap up fire in his bosom, and not burn his clothes? For sin burns the sinews of the soul, and breaks the spiritual bones of the mind, and darkens the light of the heart.

'And forgive us our debts as we also forgive our debtors.' For we have many sins. For we offend both in word and in thought, and very many things we do worthy of condemnation; and 'if we say that we have no sin' (I Jn. 1:8), we lie, as John says...The offenses committed against us are slight and trivial, and easily settled; but those which we have committed against God are great, and need such mercy as His only is. Take heed, therefore, lest for the slight and trivial sins against you, you shut out for yourself forgiveness from God for your very grievous sins.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)