A collection of scriptural meditations from Saints and Fathers of the Church.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

But let thine apparel be plain, not for adornment, but for necessary conversing: not to minister to thy vanity, but to keep thee warm in winter, and to hide the unseemliness of the body: lest under the pretence of hiding the unseemliness, thou fall under another kind of unseemliness by thy extravagant dress.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

The Church is the personhood of the God-human Christ, a God-human organism and not a human organization. The Church is indivisible, as is the person of the God-human, as is the body of the God-human. For this reason it is a fundamental error to have the God-human organism of the Church divided into little national organizations. In the course of their procession down through history many local Churches have limited themselves to nationalism, to national methods and aspirations, ours being among them. The Church has adapted herself to the people when it should properly be just the reverse: the people adapting themselves to the Church. This mistake has many a time been made by our Church here. But we very well know that these were the 'tares' of our Church life, tares which the Lord will not uproot, leaving them rather to grow with the wheat until the time of harvest (Matth. 13, 29-30). We also well know (the Lord so taught us) that these tares have their origin in our primeval enemy and enemy of Christ: the devil (Matth. 13, 25-28). But we wield this knowledge in vain if it is not transformed into prayer, the prayer that in time to come Christ will safeguard us from becoming the sowers and cultivators of such tares ourselves.

Patience reigns quietly and fruitfully in the life of the man who does not harm or endanger anyone, who is content with little and is obedient to the commandments of the Heavenly Father.

Just as desire and rage multiply our sins, so self-control and humility erase them.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

The man of Christ embarks upon the path of divine perfection by overcoming, with the aid of evangelical virtues, the sin and evil within him and in the world around him. He constantly marches on from one good to another, from smaller to greater, from greater to greatest. In this progress he never pauses, for any delay would bring spiritual stagnation, numbness, death. Through every pure thought, every holy sentiment, every good desire and kindly word, he progresses toward resurrection, immortality, eternal life.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

Love and self-control purify the soul.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Patience adorns the soul with diamonds which are not of the earth but belong to the Jerusalem that is above. Patience is a sweet word. Patience is a sweet breath. Patience is an invincible weapon. Patience is a priceless adornment of man. Patience is a blessing of God.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)