A collection of scriptural meditations from Saints and Fathers of the Church.

Do not seek to find the cause of temptations or whence they come; only pray to suffer them with gratitude.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Imitate the Publican and you will not be condemned with the Pharisee. Choose the meekness of Moses and you will find your heart which is a rock changed into a spring of water.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

The person who is unaffected by the things of this world loves stillness; and he who loves no human thing loves all men.

Go and have pity on all, for through pity, one finds freedom of speech before God.

Once two brothers came to a certain old man. It was his custom not to eat every day but when he saw them he received them joyfully and said, 'A fast has its own reward, but he who eats for the sake of love fulfils two commandments: he leaves his own will and he refreshes his brothers.'

The first duty of a Christian, of a disciple and follower of Jesus Christ, is to deny oneself. To deny oneself means to give up one's bad habits, to root out of the heart all that ties us to the world; not to cherish bad desires and thoughts; to quench and suppress bad thoughts; to avoid occasions of sin; not to do or desire anything from self-love but to do everything out of love for God. To deny oneself means, according to the Apostle Paul, to be dead to sin and the world, but alive to God.

Blessed stillness gives birth to blessed children: self-control, love and pure prayer.

Worldly virtues promote human glory, spiritual virtues the glory of God.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

O monk, take thou the greatest possible care that thou sin not, lest thou disgrace God Who dwelleth in thee, and thou drive Him out of thy soul.

Four monks of Scetis, clothed in skins, came one day to see the great Pambo. Each one revealed the virtue of his neighbor. The first fasted a great deal; the second was poor; the third had acquired great charity; and they said of the fourth that he had lived for twenty-two years in obedience to an old man. Abba Pambo said to them, 'I tell you, the virtue of this last one is the greatest. Each of the others has obtained the virtue he wished to acquire; but the last one, restraining his own will, does the will of another. Now it is of such men that the martyrs are made, if they persevere to the end.'

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)