A collection of scriptural meditations from Saints and Fathers of the Church.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

He who fears God will pay careful attention to his soul and will free himself from communion with evil.

When one gets angry, he is deprived of God's protection.

Make the body serve the commandments, keeping it so far as possible free from sickness and sensual pleasure.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

The study of divine principles teaches knowledge of God to the person who lives in truth, longing and reverence.

Do not be ashamed to reveal your scabs to your spiritual director. Be prepared as well to accept from him disgrace for your sins, so that by being disgraced, you might avoid eternal shame.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

'If you do not feel like praying, you have to force yourself,' the Elder said. 'The Holy Fathers say that prayer with force is higher than prayer unforced. You do not want to, but force yourself. The Kingdom of Heaven is taken by force.'

When you pray fervently, watch, for there will be temptations. This happens to everyone.

In patience is the assembly of all the virtues by which our souls are saved, as St. Ephraim says: He who acquires patience touches on every virtue; for he rejoices in sorrows, is well tested in misfortunes, is glad in perils, is ready for obedience, is filled with love, gives praise when provoked, is humble when reproached, is unwavering in misfortunes.

We must observe ourselves closely and miss no opportunity to assist our neighbor.

Reprimand without feeding thine own self-love, considering whether thou wouldst be able to bear what thou demandest of another... It is of greater benefit for the soul to acknowledge itself to be guilty of everything and the last of all, than to resort to self-justification, which hath its origin in pride: God opposeth the prideful, but giveth grace unto the humble.

If you are not willing to repent through freely choosing to suffer, unsought sufferings will providentially be imposed on you.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

Strive to love every man equally, and you will simultaneously expel all the passions.

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5025 E. Mill Rd
Broadview Heights, Ohio 44147

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