A collection of scriptural meditations from Saints and Fathers of the Church.

If a man accuses himself, he is protected on all sides.

Just as desire and rage multiply our sins, so self-control and humility erase them.

He who sufficiently knows and judges himself has no time to judge others.

Repentance is real when afterwards you keep trying strenuously to live now as you ought; but without this it is not very effectual, if you repent just to say your sins & to keep on living as before.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

To pray with self-constraint is in our power, whereas to pray with compunction depends upon God. We must pray with what prayer we can, and for our self-constraint God will give us compunction also in due time, when this is pleasing to Him.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

Strive to love every man equally, and you will simultaneously expel all the passions.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

Concern for one's soul means hardship and humility, for through these God forgives us all our sins.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

You write that after Communion you felt well. Glory be to God, Who comforts our unworthiness. And as regards the fact that this soon passed, here also is seen His fatherly providence for us. For continual consolation enfeebles the soul and makes it slothful, or leads to even greater harm. That is why the Lord takes it away quickly and again makes us feel our weakness, our helplessness, and our sinfulness. We must humble ourselves more, reproach ourselves, offer repentance for our sins, and not desire consolations, but patiently endure what God allows. Dryness and cooling of fervor are also permitted on account of vainglory.

Everything has already begun, and everything always begins anew for the Church, with the Resurrection of our Lord.

You must flee from sensual things. Verily, every time a man comes close to a struggle with sensuality, he is like a man standing at the edge of a deep lake, and the enemy throws him in whenever he likes. But if the man lives far from sensual things, he is like one who stands at a distance from the lake, so that even if the enemy entices him in order to throw him to the bottom, God sends him help at the very moment that the enemy is drawing him away and doing him violence.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)