A collection of scriptural meditations from Saints and Fathers of the Church.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

It is an insult to the intelligence to be subject to what lacks intelligence and to concern itself with shameful desires.

You must flee from sensual things. Verily, every time a man comes close to a struggle with sensuality, he is like a man standing at the edge of a deep lake, and the enemy throws him in whenever he likes. But if the man lives far from sensual things, he is like one who stands at a distance from the lake, so that even if the enemy entices him in order to throw him to the bottom, God sends him help at the very moment that the enemy is drawing him away and doing him violence.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Everything has already begun, and everything always begins anew for the Church, with the Resurrection of our Lord.

The zeal which wishes to destroy great evil without appropriate preparation is a great evil in itself.

Worldly virtues promote human glory, spiritual virtues the glory of God.

He who wishes to purify his faults purifies them with tears, and he who wishes to acquire virtues, acquires them with tears; for weeping is the way the Scriptures and our Fathers give us, when they say 'Weep!' Truly, there is no other way than this.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

Just as desire and rage multiply our sins, so self-control and humility erase them.

When one meets with obstacles on the way of salvation, one must humble oneself and ask God's help.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

Confess your sins not to the priest, but to the Lord Himself, only without hiding anything, from your whole heart. The priest is the mediator between you and God, and so the benefit of Confession depends on your open-heartedness.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

To pray with self-constraint is in our power, whereas to pray with compunction depends upon God. We must pray with what prayer we can, and for our self-constraint God will give us compunction also in due time, when this is pleasing to Him.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

When one meets with obstacles on the way of salvation, one must humble oneself and ask God's help.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)