A collection of scriptural meditations from Saints and Fathers of the Church.

Join to every breath a sober invocation of the name of Jesus and the thought of death with humility. Both these practices bring great profit to the soul.

A brother who shared a lodging with other brothers asked Abba Bessarion, 'What should I do?' The old man replied, 'Keep silence and do not compare yourself with others.'

Virtues do not stop demons attacking us, but keep us unscathed by them.

Prayer is the fruit of joy and thankfulness.

He who guards his lips, watches over his soul; but he who is bold with his lips, dishonors himself. Silence gathers, but much talking scatters.

He who wishes to tear up the account of his sins and to be inscribed in the Divine book of the saved, can find for this purpose no better means than obedience.

Evil is not an actual substance, but absence of good; just as darkness is nothing but absence of light.

If Nabuzardan, the court cook of the King of the Babylonians, had not gone to Jerusalem, then the Temple would not have burned (cf. 2 Kings 24), That is to say, a person’s mind is not attacked by the flames of carnal pleasures, if a person is not conquered by gluttony.

In the humble God rejoices, but from the proud He is driven away; where there is humility, the glory of God shines forth.

She was begotten like the cherubim, from pure and spotless [clay]. For while she was still in the loins of her father Joachim, her mother Anna received a message from a holy angel, who said to her, 'Thy seed shall be spoken of throughout all the world.' Therefore Anna brought her to the temple of the Lord as an offering. And during all her time there, the maiden stood alongside Christ the King, 'at his right hand, splendidly robed in a robe of gold,' as the prophet says 'Listen, daughter, and see, and incline thine ear; forget thy people and thy father's house. The King greatly desireth thy beauty; he is thy Lord -- pay homage to Him' (Ps. 44:10-13).

For preaching and instruction unto salvation are received with fruit only when listened to in patience. And, beloved brethren, among the varied ways along which the Church is divinely guided towards heaven, I do not find any more profitable to this present life, or more helpful in obtaining future glory, than that we, who with reverential fear and devotion place our trust in what the Lord has taught us, should hold most carefully to patience.

They are the Church who are a people united to the Priest, and the flock which adheres to its Pastor. From this you ought to know that the Bishop is in the Church, and the Church is in the Bishop; and if anyone is not with the Bishop, that he is not in the Church, and that those who flatter themselves and creep in, and commune secretly with some, do so in vain, not having peace with God's Priests; while the Church, which is universal and one, is not cut nor divided, but is indeed connected and bound together by the bond of Priests who unite with one another.

If a man accuses himself, he is protected on all sides.

The body of Christ is active virtues; he who tastes them will be free from passions.

He who is patient and gentle and mild is an imitator of God the Father.

Whether you pray with brethren or alone, try to pray not simply as a routine, but with conscious awareness of your prayer. Conscious awareness of prayer is concentration accompanied by reverence, compunction and distress of soul as it confesses its sin with inward sorrow.

He who wishes to purify his faults purifies them with tears, and he who wishes to acquire virtues, acquires them with tears; for weeping is the way the Scriptures and our Fathers give us, when they say 'Weep!' Truly, there is no other way than this.

Very many of those who consider themselves Orthodox are actually Christians only in form, but they live according to their own understanding, complying only with the commands of their flesh. American life, with its satiety and comfort, acts extraordinarily in favor of the acceptance of humanism.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)