A collection of scriptural meditations from Saints and Fathers of the Church.

Worldly virtues promote human glory, spiritual virtues the glory of God.

We see that water gravitates from the mountains to low-lying areas; so too, the grace of God is poured out from the Heavenly Father upon humble hearts.

Love and self-control purify the soul.

Fear of the Lord conquers desire, and distress that accords with God's will repulses sensual pleasure.

Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation. You can see for yourself how terrible it is.

Give me ears to hear Thee, eyes to see Thee, taste to partake of Thee, sense of smell to inhale Thee. Give me feet to walk unto Thee, lips to speak of Thee, heart to fear and love Thee. Teach me Thy ways, O Lord, and I shall walk in Thy truth. For Thou art the way, the truth and the life.

Struggle until death to fulfill the commandments: purified through them, you will enter into life.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

The way of humility is this: self-control, prayer, and thinking yourself inferior to all creatures.

Reading the scriptures is a great safeguard against sin.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

One who lives in idleness sins continually.

A wise man is one who pays attention to himself and is quick to separate himself from all defilement.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

Strive to obtain sincere awe and tenderness of heart by meditating upon the economy of salvation.

The intellect becomes a stranger to the things of this world when its attachment to the senses has been completely sundered.

A holy man told us one day, that the source of all heresies and schisms in the church was, loving God too little, and ourselves too much.

'If our prayer is not in harmony with our deeds, we labor in vain,' Abba Moses often told the young monks. 'How are we to accomplish such harmony?' they asked him one day. 'When we make that which we seek fitting to our prayer,' explained the saint. 'Only then can the soul be reconciled with its Creator and its prayer be acceptable, when it sets aside all of its own evil intentions.'

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)