A collection of scriptural meditations from Saints and Fathers of the Church.

Every man that loves God loves a quiet life.

Continual study in the writings of the saints fills the soul with incomprehensible wonder and divine gladness.

Joyfully accept bitter trials, that they may violently shake you for a brief moment, and that afterward you may be sweetened.

The iniquitous mouth is stopped during prayer, for the condemnation of the conscience deprives a man of his boldness.

As a cloud veils the light of the moon, so the vapors of the belly banish the wisdom of God from the soul.

Prayer offered up at night possesses a great power, more so than the prayer of the day-time. Therefore all the righteous prayed during the night, while combating the heaviness of the body and the sweetness of sleep and repelling bodily nature.

Love of God proceeds from conversing with him; this conversation of prayer comes about through stillness, and stillness comes with the stripping away of the self.

Understand what I say: there can be no knowledge of the mysteries of God on a full stomach.

Before the war begins, seek out your ally; before you fall ill, seek out your physician; and before grievous things come upon you, pray, and in the time of your tribulations you will find Him, and He will listen to you.

The mind will not be glorified with Jesus, if the body does not suffer for Christ.

The cross is the door to mysteries. Through this door the intellect makes entrance in to the knowledge of heavenly mysteries. The knowledge of the cross is concealed in the sufferings of the cross. And the more our participation in its sufferings, the greater the perception we gain through the cross. For, as the Apostle says, `As the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.'

The man who follows Christ in solitary mourning is greater than he who praises Christ amid the congregation of men.

Until we find love, our labor is in the land of tares, and in the midst of tares we both sow and reap, even if our seed is the seed of righteousness.

Love of God proceeds from conversing with him; this conversation of prayer comes about through stillness, and stillness comes with the stripping away of the self.

May Peter, who wept so efficaciously for himself, weep for us and turn towards us Christ's benignant countenance.

Not every man is wakened to wonder by what is said spiritually and has great power concealed in it. A word concerning virtue has need of a heart unbusied with the earth and its converse.

The more a man's tongue flees verbosity, the more his intellect is illumined so as to be able to discern deep thoughts; for the rational intellect is befuddled by verbosity.

If you speak of pagan abuses, these abuses do not make our veneration of images loathsome. Blame the pagans, who made images into gods! Just because the pagans used them in a foul way, that is no reason to object to our pious practice. Sorcerers and magicians use incantations and the Church prays over catechumens; the former conjure up demons while the Church calls upon God to exorcise the demons. Pagans make images of demons which they address as gods, but we make images of God incarnate, and of His servants and friends, and with them we drive away the demonic hosts... If the Scripture says, The idols of the nations are silver and gold, the work of men's hands (Ps. 135:15), it is not forbidden to bow before inanimate things, or the handiwork of men, but only before those images which are the devil's work.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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[email protected]
440-526-5192 (Phone)