A collection of scriptural meditations from Saints and Fathers of the Church.

Worldly virtues promote human glory, spiritual virtues the glory of God.

Break the bonds of your friendship for the body and give it only what is absolutely necessary.

Listlessness is an apathy of soul; and a soul becomes apathetic when sick with self-indulgence.

Spiritual freedom is release from the passions; without Christ’s mercy you cannot attain it.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

If it is made possible, I intend to come to you in order to see the faithful gathered in Jerusalem, and especially the Mother of Jesus: they say of her that she is honorable, affable, and arouses wonder in all, and all wish to see her. But who would not wish to see the Virgin and to converse with her who bore the true God? ...With us she is glorified as the Mother of God and the Virgin full of grace and virtue. They say of her that she is joyful in troubles and persecutions, does not grieve in poverty and want, and not only does not get angry with those who offend her but does good to them still more... All who see her are delighted.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

The desire for possessions is dangerous and terrible, knowing no satiety; it drives the soul which it controls to the heights of evil. Therefore, let us drive it away vigorously from the beginning. For once it has become master it cannot be overcome.

Spiritual reading and prayer purify the intellect, while love and self-control purify the soul's passionate aspect.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

If you abandon God and are a slave to the passions, you cannot reap God's mercy.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

All sin is due to sensual pleasure, all forgiveness to hardship and distress.

Strive to love every man equally, and you will simultaneously expel all the passions.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

The person who listens to Christ fills himself with light; and if he imitates Christ, he reclaims himself.

As therefore the Lord does nothing without the Father, for says He, 'I can of mine own self do nothing,' so do you, neither presbyter, nor deacon, nor layman, do anything without the bishop.

If the passions strike you from time to time, this should not distress you. We must continue the 'unseen warfare' all our lives. The battle itself is not a problem; there is trouble only if we become weak in it. If this does not happen, our spiritual life is in good order. The peace that is with you in battle bears witness to this. But we must beware that we do not feel a different kind of peace, the kind one feels when there is no battle. This kind of peace is dangerous. It indicates that the enemy has done away with open battle and wants to build an invisible and clever snare for us! In cases like this one must intensify one's usual vigilance and sobriety! Do not weaken in any way!

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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440-526-5192 (Phone)