A collection of scriptural meditations from Saints and Fathers of the Church.

The greatest weapons of someone striving to lead a life of inward stillness are self-control, love, prayer, and spiritual reading.

The grace of the Holy Spirit is the light which enlightens man.

Self-control and strenuous effort curb desire; stillness and intense longing for God wither it.

Long-suffering and readiness to forgive curb anger; love and compassion wither it.

Strive to love every man equally, and you will simultaneously expel all the passions.

God's all-saving will consists in doing good solely to acquire the Holy Spirit, as an eternal, inexhaustible treasure which cannot be rightly valued... This is the oil in the lamps of the wise virgins which could burn long and brightly, and these virgins with their burning lamps were able to meet the Bridegroom Who came at midnight, and could enter the bridechamber of joy with Him. But the foolish ones, though they went to market to buy some oil when they saw their lamps going out, were unable to return in time, for the door was already shut. The market is our life; the door of the bridechamber which was shut and which barred the way to the Bridegroom is human death; the wise and foolish virgins are Christian souls; the oil is not good deeds but the grace of the All-Holy Spirit of God which is obtained through them and which changes souls from one state to another - that is, from corruption to incorruption, from spiritual death to spiritual life, from darkness to light, from the stable of our being (where the passions are tied up like dumb animals and wild beasts) into a temple of the Divinity, into the shining bridechamber of eternal joy in Christ Jesus our Lord, the Creator and Redeemer and eternal Bridegroom of our souls.

Without sorrows there is no salvation. On the other hand, the Kingdom of God awaits those who have patiently endured. And all the glory of the world is nothing in comparison.

One should nourish the soul with the word of God: for the word of God, as St. Gregory the Theologian says, is angelic bread, by which are nourished souls who hunger for God. Most of all, one should occupy oneself with reading the New Testament and the Psalter, which one should do standing up. From this there occurs an enlightenment in the mind, which is in the mind, which is changed by a Divine change.

When you go to your spiritual father for confession, do not bring yourself as an accuser of other people, saying, 'he said this,' and 'so-and-so said that'. . . but speak about your own doings, so that you may obtain forgiveness.

Just as desire and rage multiply our sins, so self-control and humility erase them.

Self-love -- that is, friendship for the body -- is the source of evil in the soul.

It is necessary always to be patient and to accept everything that happens, no matter what, with gratitude for God's sake. Our life - is a minute compared to eternity. And for this reason 'the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us' (Rom. 8:18).

Control your stomach, sleep, anger, and tongue, and you will not 'dash your foot against a stone.'

You were commanded to keep the body as a servant, not to be unnaturally enslaved to its pleasures.

Keep the commandments, and you will find peace; love God, and you will attain spiritual knowledge.

Do not neglect the practice of the virtues; if you do, your spiritual knowledge will decrease, and when famine occurs you will go down into Egypt (Genesis 41:57, 46:6).

One must train oneself in generous patience, so as to endure without complaint all that happens to us. We will possess patience when we accept everything that happens to us, both what is joyful and what is sad, without distinction, as from the hand of God.

According to the degree to which the intellect is stripped of the passions, the Holy Spirit initiates the intellect into the mysteries of the age to be.

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Archangel Michael Orthodox Church
5025 E. Mill Rd
Broadview Heights, Ohio 44147

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